<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-13465810</id><updated>2011-05-02T14:45:29.170-07:00</updated><title type='text'>Samantabhadra</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>29</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-13465810.post-5545887012053198078</id><published>2007-04-24T13:37:00.000-07:00</published><updated>2007-04-24T13:46:45.202-07:00</updated><title type='text'>ATMASIDDHI &amp; NAVA SMARANA </title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;Dear MAHENDRA JAIN,&lt;/span&gt;&lt;/font&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size:10.0pt;font-family:Arial; color:black'&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;ATMASIDDHI &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;In Search of the Soul&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;Gujarati original + Hindi poetic translation + English poetic translation + English exposition Mula patha by Shrimad Rajacandra&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;Hindi poetic tr. by Nijhavan&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;st1:country-region w:st="on"&gt;&lt;st1:place w:st="on"&gt;&lt;font   size=2 color=black face=Arial&gt;&lt;span style='font-size:10.0pt;font-family:Arial;   color:black'&gt;Eng.&lt;/span&gt;&lt;/font&gt;&lt;/st1:place&gt;&lt;/st1:country-region&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size:10.0pt;font-family:Arial; color:black'&gt; poetic tr. &amp;amp; exposition by Chandrika&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;2006 230 x 140 mm 348 pp&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;Deluxe Softcover Edition Rs. 340&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;This is a beautiful rendition of the Atmasiddhi Shastra of Shrimad Rajacandra. Rajacandra, a Jain seeker influenced by Acarya Kundakunda, lived in the late 19th century and early 20th century. Exceptionally gifted and deeply spiritual, he was a layman who explored the realms of higher consciousness in his lifetime. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;He was a fine spiritual poet and despite his humility, he had a large no. of disciples. One of whom, Saubhagbhai of Sayla, asked him to explain the essence of the path of liberation in simple Gujarati. So Rajacandra composed the Atmasiddhi, a beautiful poem explaining in extremely simple words the moksha marga as preached by the Tirthankaras. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;This edition has a lovely poetic rendition of the Gujarati verses in Hindi, as well as a beautiful, deeply insightful English translation and gloss. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;The book has been lovingly produced and is very low priced. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;A marvellous spiritual work, deserving to be read by any seeker of liberation, irrespective of religion and ethnicity. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;We are proud to sell it from our bookstore and by post. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:black'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;NAVA SMARANA &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;Nine Sacred Recitations of Jainism &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;By Vinod Kapashi &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;Ed. by Signe Kirde &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;Mumbai: Hindi Granth Karyalay, 2007 &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;290 x 220 mm 231 pp + 16 art plates in full colour &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;INR Rs 800&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;ISBN 978-81-88769- 05-6 &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;Deluxe Hardcover Edition &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;Shvetambara Jains have recited 9 special recitations for centuries. For the first time, these have been translated in English, keenly analysed and studied with respect to historical background, traditional beliefs and their scriptural basis. In addition to the sacred recitations themselves, concomitant mantras and yantras have been presented and examined. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;The author Vinod Kapashi has painstakingly examined each chanda of each verse of the 9 stotras and has presented them with appropriate metrical analysis and historical perspectives. He has engaged with traditional beliefs associated with the 9 sacred recitations. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;The 9 recitations examined are as follows:&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;1. Namaskara Mantra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;2. Uvasaggaharam Stotra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;3. Santikaram Stotra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;4. Tijayapahutta Stotra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;5. Namiuna Stotra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;6. Ajita-Shanti Stavana&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;7. Bhaktamara Stotra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;8. Kalyana Mandira Stotra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;9. Brhat Shanti Stotra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;The book presents scriptural, traditional as well as subaltern perspectives of Jainism in practise and should be of interest to those of the Jain faith, scholars, Indologists and social historians. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;All 9 recitations have been printed in Devanagari and Roman with diacritical marks. There are bibliographies of primary and secondary sources as well as a Glossary of Terms. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;This study of Jain recitations has been brilliantly edited &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;by Signe Kirde. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;We are proud to publish this book.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt; 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NAVA SMARANA '/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-113678982457201235</id><published>2006-01-08T22:57:00.000-08:00</published><updated>2007-04-24T20:45:21.911-07:00</updated><title type='text'>JAIN COMICS IN ENGLISH</title><content type='html'>&lt;div class="Section1"&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;mokshamargasya netaram bhettaram karmabhubhrtam&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;j&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Arial;font-size:85%;"&gt;&lt;span style="font-family:Arial;font-size:10;"&gt;񡴡&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;ram vishvatattvanam vande tadgunalabdhaye&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Dear friends&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jaya Jinendra&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Comics are a great way to retell our ancient classics! Jain literature is studded with gems of classic storytelling  aligned with teleological purpose. Jain Acaryas have written on various subjects such as mythology, history, folktale and legends in Prakrit, Sanskrit, Apabhramsha, Kanadi, Hindi, Dhundhari, Gujarati, Marathi, Tamil and in many dialects.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comics blend commentary, dialogue and illustration to convey to the masses and those who are not masters of Prakrit, Sanskrit and Apabhramsha, the doctrine of Jainism, stories as told in the Agamas, biographies of the 63 great men, Trisasthishalakapurusa and other legends, folktales and fables in beautifully illustrated comic book format.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;A unique feature of these comics is that back cover of each comic book features a beautiful painting explaining a certain aspect of the Jain Doctrine.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;These comic books serve the dual purpose of educating as well as entertaining the reader.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;These comics are available in English and also in Hindi.  They are a doorway to the wonderful world of Jain literature.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;JAIN COMICS IN ENGLISH&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;BHAGAVAN PARSHVANATH  (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Biography of Tirthankara Parshvanatha&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     64 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover     Rs. 50&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;KING PRADESHI AND KESHIKUMAR SHRAMANA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Based on the Raiapasenia Agama&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book    Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;ACARYA BHADRABAHU (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;EMPEROR VIKRAMADITYA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     96 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 75&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;HARIKESH BAL (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;NANDISHENA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;SHALIBHADRA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;RISHIDATTA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;DADAGURU JINAKUSHALA SURI (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;EMPEROR SAMPRATI (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;MAHAYOGI STHULABHADRA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;ARYA STHULABHADRA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;KING KUMARAPALA AND HEMACANDRACARYA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;KALIKALA SARVAJNA HEMACANDRACARYA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;UDAYANA AND VASAVADATTA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;SADDALAPUTRA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;SHRIMAD RAJACHANDRA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;SURASUNDARI (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;BHARATA CAKRAVARTI (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;PUNIYA SHRAVAKA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;ARYA SUDHARMA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;GAUTAMA: THE AMBROSIA MAN (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;FIVE GEMS (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;THE WEB OF DESIRE (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;HEAVEN ON EARTH (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;THE BIRD IN A CAGE (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;DO GOOD AND DERIVE GOOD (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;AJATASHATRU KUNIKA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;NANDA GOLDMSITH (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;THE STING OF WORD (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;AWAKENING OF KARKANDU (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;REAP WHAT YOU SOW (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;JAGATGURU SHRI HIRAVIJAYA SURI (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;BHAGAVAN NEMINATH (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;SATI ANJANA SUNDARI (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;YOUNG YOGI JAMBUKUMAR (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;PLAY OF FATE (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;BHAGAVAN MALLINATH (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;PRINCE SHRENIKA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;AN INSPIRING STORY OF MEGHKUMAR (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;MIRACLES OF SIDDHACAKRA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;MAHASATI MADANAREKHA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;PRINCESS CHANDANABALA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;BHAGAVAN RISHABHADEV (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;COMPASSIONATE BHAGAVAN MAHAVIR (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     68 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;MIRACLES OF THE NAMOKARA MANTRA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;BHAGAVAN SHANTINATH: AN INCARNATION OF PEACE (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;THE MORAL STORIES OF BHAGAVAN MAHAVIR (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;WISDOM STORIES OF ABHAYAKUMAR (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;KSHAMADANA (English)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Jain Comic in English illustrated in full colour&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;240 x 180 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Softcover Comic Book     Rs. 25&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;All these books are available at:&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;HINDI GRANTH KARYALAY&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Booksellers and Publishers Since 1912&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;9 Hirabaug C P Tank&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Mumbai 400004 &lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;INDIA&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Phones: + 91 (022) 23826739, 20622600&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Email: manishymodi@gmail.com&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Web: http://www.hindibooks.8m.com&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Blog: http://hindigranthkaryalay.blogspot.com&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Yahoogroup: http://groups.yahoo.com/group/Hindibooks&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Yahoogroup: http://groups.yahoo.com/group/JainandIndology&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;Googlegroup: http://groups.google.com/group/ROZ-EK-SHER&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:85%;"&gt;&lt;span style="font-family:Georgia;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-113678982457201235?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/113678982457201235/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=113678982457201235' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113678982457201235'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113678982457201235'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2006/01/jain-comics-in-english.html' title='JAIN COMICS IN ENGLISH'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-113678907323129152</id><published>2006-01-08T22:44:00.000-08:00</published><updated>2007-04-24T20:45:37.670-07:00</updated><title type='text'>SAMADHITANTRA =&gt; Pandit Nathuram Premi Research Series Volume 5</title><content type='html'>&lt;div class="Section1"&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;SAMADHITANTRA (Sanskrit-Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Acarya Pujyapada&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Pandit Nathuram Premi Research Series Volume 5&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi translation by Dr. Jaykumar Jalaj&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2006     220 x 140 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;81 88769 06 1     Softcover     Rs. 30&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;EAN 9788188769063&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Acarya Pujyapada, the Digambara mystic and pioneering Sanskrit grammarian, lived in the 6th century of the Common Era. Apart from his deep scholarship and mastery of the Jain doctrine, Pujyapada was a mystic and yogi. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;He wrote from his spiritual experiences. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hence, he penned some of the most important and pathbreaking works on Jainism. His treatise on Sanskrit grammar, the Jainendra Vyakarana commands wide respect till today as one of the best and most complete original works on Sanskrit grammar. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;His Sarvarthasiddhi is the first independent commentary on the Tattvarthasutra and one of the most concise, establishing definitions that are standard.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;His Samadhitantra is one of the first Jain works on spirituality in Sanskrit. And among the finest, most lucid works on mysticism produced by the shramana tradition.  &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;In this work, he deals with the self, establishing it as being independent of the body, of gender, of all the non-self objects that one mistakenly associates with oneself. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The work is concise, has only 105 shlokas. The work is tight, beautifully crafted with not a word extra. The precision of the Acarya's thoughts is matched by the loftiness of his spirituality. Pujyapada, with this work, takes us to a world of tranquilness and serenity. Where there is no chaos, no mad rush for more, a world free of attachments and aversions. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;A world where we drop all fears and biases, all desires and distractions...The world of the atma, the sublime, calm and peaceful. A world that is at once at peace with itself and completely conscious, immersed in the contemplation of itself and free of all disturbances. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Samadhitantra is a glimpse into the spiritual world of Pujyapada. A world where there is equanimity, calm and serenity. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The Hindi translation by Dr. Jaykumar Jalaj remains quietly in the background, not detracting from the pleasure of reading Pujyapada's simple but eloquent language. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Come visit this world of dhyana, j񡮡 and adhyatma. Read the Samadhitantra - A doorway to the world of tranquilness and serenity that arise out of truly knowing oneself. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Namo Vitaragaya&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Email: &lt;a href="mailto:manishymodi@gmail.com"&gt;manishymodi@gmail.com&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Web: &lt;a href="http://www.hindibooks.8m.com" target="_blank"&gt;http://www.hindibooks.8m.com&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Blog: &lt;a href="http://hindigranthkaryalay.blogspot.com" target="_blank"&gt;http://hindigranthkaryalay.blogspot.com&lt;/a&gt; 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&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Arial;font-size:85%;"&gt;&lt;span style="font-family:Arial;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-113678907323129152?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/113678907323129152/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=113678907323129152' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113678907323129152'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113678907323129152'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2006/01/samadhitantra-pandit-nathuram-premi.html' title='SAMADHITANTRA =&gt; Pandit Nathuram Premi Research Series Volume 5'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-113678903954420996</id><published>2006-01-08T22:43:00.000-08:00</published><updated>2007-04-24T20:45:53.910-07:00</updated><title type='text'>THE RAMAYANAS THAT WE STOCK</title><content type='html'>&lt;div class="Section1"&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;trnam brahmavidah svargastrnam shurasya jivitam&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;jitakshayasya trna nari nihsprhasya trnam jagat&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Learned friends,&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Jaya Jinendra&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Let us start the new year with Rama, Lakshamana and Sita! Here are the various Ramayanas that we stock. And it is a superb collection, even though I say it myself! &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;VALMIKI RAMAYANA &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;-----------------&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;RAMAYANA OF VALMIKI in 4 Volumes (Sanskrit-English)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Sanskrit text with English translation&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;English translation by M &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;N Dutt&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Ed. by Dr. Raviprakash Arya&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Introduction by Dr. Ramashraya Sharma&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2004     250 x 185 mm     1120 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Deluxe Hardcover edition     Rs. 2400 for the set&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;SHRIMAD VALMIKIYA RAMAYANA in 4 Volumes (Sanskrit-Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Sanskrit text with Hindi padyanuvada&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Jaykrishna Mishra Sarvesh Shastri&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;1987     225 x 140 mm     3500 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hardcover     Rs. 820 for the set&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;YOGAVASISTHA RAMAYANA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;----------------------&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;YOGA-VASISTHA OF VALMIKI in 4 Volumes (Sanskrit-English)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Sanskrit text and English translation&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;English translation according to Vihari Lal Mitra&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Ed. by Raviprakash Arya&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2003     250 x 185 mm     2408 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Deluxe Hardcover edition     Rs. 3000 for the set&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;YOGAVASISTHA MAHARAMAYANAM in 2 Volumes (Sanskrit-Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Sanskrit text with Hindi translation and commentary&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Pt. thakurprasad Dvivedi&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2001     255 x 190 mm     1940 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hardcover     Rs. 800 for the set&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;YOGAVASISTHA in 2 Volumes (Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Ed. and Hindi translation by Dr. Sudhakar Malviya&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2001     255 x 190 mm     1200 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Deluxe Hardcover edition     Rs. 500 for the set&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;RAMACARITAMANASA OF TULASIDASA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;==============================&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;RAMACARITAMANASA (Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;In 8 kandas&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Gosvami Tulasidasa&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;With Jatashankari Tika &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Ed. with Hindi commentary by &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Acarya Pt. Jatashankar Shastri&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2002     250 x 185 mm     1100 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="MARGIN-BOTTOM: 12pt"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hardcover     Rs. 300&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;RAMACARITAMANASA (Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;In 8 kandas&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Gosvami Tulasidasa&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Ed. with Hindi commentary by &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Svami Avadheshananda Giri&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2005     290 x 205 mm     1200 pp + 200 illustrations&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Deluxe Hardcover edition     Rs. 250&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Illustrated SAMPURNA RAMAYANA (Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Printed in full colour on glossy Art Paper &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Based on the Ramacaritamanasa of Gosvami Tulasidasa&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;In 8 kandas&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi adaptation by Dr. Mahendra Mittal&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Ed. by Kaka HariOm &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Paintings by J. Martin&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2004     285 x 225 mm     200 pp with full colour illustrations&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Deluxe Hardcover edition     Rs. 300&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Illustrated SAMPURNA RAMAYANA (Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Printed in full colour &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Based on the Ramacaritamanasa of Gosvami Tulasidasa&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;In 8 kandas&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi adaptation by Dr. Mahendra Mittal&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Ed. by Kaka HariOm &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Paintings by J. Martin&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2004     285 x 225 mm     200 pp with full colour illustrations&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Deluxe Softcover edition     Rs. 200&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;BHAVARTHA RAMAYANA OF EKANATHA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;==============================&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;BHAVARTHA RAMAYANA (Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Sant Ekanatha&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Translated from the original Marathi into Hindi &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Dr. Gajanan Sathe and Dr. Ranjana Vaishampayan&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2006     250 x 190 mm     1116 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Deluxe Hardcover edition     Rs. 600&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;PAMPA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt; RAMAYANA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;===============&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;RAMACANDRA CARITA PURANAM (Kannada-Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Pampa&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Original Kannada text printed in Devanagari&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi translation by Dr. V.B. Puvan&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;1990     225 x 140 mm     684 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hardcover    Rs. 150&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;MALAYALAM RAMAYANA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;==================&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;ADHYATMA RAMAYANA (Malayalam-Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Uttara Ramayana&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Tuncattu Ellutacchan&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Original Malayalam text printed in Devanagari&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi translation by Dr. N.P. Kuttan Pillai&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;1978     225 x 140 mm     752 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hardcover    Rs. 350&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;ORIYA RAMAYANA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;==============&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;VICITRA RAMAYANA (Oriya-Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Vishvanatha Khuntiya&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Original Oriya text printed in Devanagari&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi translation by Yogeshvar Tripathi Yogi&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;1987     225 x 140 mm     688 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hardcover    Rs. 250&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;BENGALI RAMAYANA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;================&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;KRTTIVASA RAMAYANA (Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Original Bengali text by Sant Krttivasa &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi translation by Yogi, Majumdar and Varma&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2000     225 x 140 mm     768 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hardcover    Rs. 350&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;TAMIL RAMAYANA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;==============&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;KAMBA RAMAYANA (Tamil-Hindi)in 5 Volumes&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Kamba&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Original Tamil text printed in Devanagari&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi translation by Acarya T. Sheshadri&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;1980     225 x 140 mm     3000 pp approx.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hardcover    Rs. 1120 for the set&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;All these, and many more Ramayanas are available at our bookstore and through mail order. Please email your orders to &lt;a href="mailto:manishymodi@gmail.com"&gt;manishymodi@gmail.com&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;sarvatra shubhamastu &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Manish Modi&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;HINDI GRANTH KARYALAY&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Delighting book lovers since 1912&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;9 Hirabaug C.P. 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&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-113678903954420996?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/113678903954420996/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=113678903954420996' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113678903954420996'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113678903954420996'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2006/01/ramayanas-that-we-stock.html' title='THE RAMAYANAS THAT WE STOCK'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-113678715401664036</id><published>2006-01-08T22:12:00.000-08:00</published><updated>2007-04-24T20:46:10.179-07:00</updated><title type='text'>JAINISM IN SOUTHERN KARNATAKA</title><content type='html'>&lt;div class="Section1"&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;trnam brahmavidah svargastrnam shurasya jivitam&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;jitakshayasya trna nari nihsprhasya trnam jagat&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Learned friends,&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Jaya Jinendra&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;JAINISM IN &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;SOUTHERN KARNATAKA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt; (English) &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Upton&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt; 1565 AD&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;br /&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;"&gt;By Dr. Shakuntala Prakash Chavan&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Foreword by B D Kane&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2005     220 x 145 mm     324 pp + 16 colour plates&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Deluxe hardcover edition     Rs. 580&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;This brand new work traces the development of Jainism in &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;South Karnataka&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt; from its emergence in this region, 4th century CE to 1565 CE. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;"&gt;Dr Shakuntala Chavan has examined various inscriptions, mss, literary works and monuments. She has reconstructed the historical events that came to pass and how they shaped the development of Jainism in this region. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Jainism is represented very strongly in well-organised centres such as Shravanabelagola, Mudabidri, Karkal, Venur  and Humcha. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Chavan traces the evolution and history of these centres, and the bhattaraka tradition which has ensured the safety and continued well being of these centres of Jainism in &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;South Karnataka&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;She studies the unique contributions of the bhattaraka tradition, their scholarship, their role in preserving the Digambara scriptures given up as lost in the North. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;She studies the history of region keeping in the context of the unique topography of Karnataka and how it played a key role in Jainism taking root in this area. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;She has also presented a scholarly account of Jain religion and philosophy, the teachings of Mahavira, the role of Tirthankaras in Jainism, and the unique religious, ethical, linguistic, cultural, political and anthropological impact of Jainism on medieval India, especially on medieval Karnataka. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Chavan does not fail to appreciate the contribution made by various Jain scholars from the medieval to the modern era. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;All in all, this is a brilliantly written book, well thought out, well planned and deeply researched. The colour pictures&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt; &lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;"&gt;are beautiful and add value to the work.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;A must for students of Jainism, Indology, religion, culture, anthropology and Indian history. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Dr. Chavan is Head, Department of History at &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Kolhapur&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;. She specialises in the history of &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;South Karnataka&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;, as is evident. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The Contents &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;------------&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Foreword - B.D. Khane&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Preface&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;List of Illustrations&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Acknowledgements&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;List of Abbreviations&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Map of Jain Sacred Places in Karnataka&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Transliteration Chart&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;INTRODUCTION&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;SRAVANABELAGOLA AS A JAIN CENTRE (FIRST PHASE)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;RAPID DEVELOPMENT OF SRAVANABELAGOLA AS A JAIN CENTRE AFTER 981 AD (SECOND PHASE)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;HUMCHA: THE CAPITAL OF SANTARA DYNASTY AND A SEAT OF GODDESS PADMAVATI&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;RISE OF JAIN CENTRES IN SOUTH KANARA DISTRICT: KARKAL, MUDABIDRI AND VENUR&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;BHATTARAKA AND JAINISM IN &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;SOUTH KARNATAKA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;: SRAVANABELAGOLA, HUMCHA, MUDABIDRI AND KARKALA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;EPILOGUE&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Glossary&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Appendices&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Bibliography&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Plates&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Index&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;To order these books, please write to &lt;a href="mailto:manishymodi@gmail.com"&gt;manishymodi@gmail.com&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;sarvatra shubhamastu &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Manish Modi&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;HINDI GRANTH KARYALAY&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Delighting book lovers since 1912&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;9 Hirabaug C.P. 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&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Web: &lt;a href="http://www.hindibooks.8m.com" target="_blank"&gt;http://www.hindibooks.8m.com&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Blog: &lt;a href="http://hindigranthkaryalay.blogspot.com" target="_blank"&gt;http://hindigranthkaryalay.blogspot.com&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/Hindibooks" target="_blank"&gt;http://groups.yahoo.com/group/Hindibooks&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/JainandIndology" target="_blank"&gt;http://groups.yahoo.com/group/JainandIndology&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Googlegroup: &lt;a href="http://groups.google.com/group/ROZ-EK-SHER" target="_blank"&gt;http://groups.google.com/group/ROZ-EK-SHER&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Arial;font-size:85%;"&gt;&lt;span style="font-family:Arial;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-113678715401664036?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/113678715401664036/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=113678715401664036' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113678715401664036'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113678715401664036'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2006/01/jainism-in-southern-karnataka.html' title='JAINISM IN SOUTHERN KARNATAKA'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-113508990083897153</id><published>2005-12-20T06:45:00.000-08:00</published><updated>2007-04-24T20:46:28.855-07:00</updated><title type='text'>SAMADHITANTRA (Sanskrit-Hindi)</title><content type='html'>&lt;div class="Section1"&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;SAMADHITANTRA (Sanskrit-Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Acarya Pujyapada&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Pandit Nathuram Premi Research Series Volume 5&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi translation by Dr. Jaykumar Jalaj&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2006     220 x 140 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;81 88769 06 1     Softcover     Rs. 30&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;EAN 9788188769063&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Acarya Pujyapada, the Digambara mystic and pioneering Sanskrit grammarian, lived in the 6th century of the Common Era. Apart from his deep scholarship and mastery of the Jain doctrine, Pujyapada was a mystic and yogi. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;He wrote from his spiritual experiences. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hence, he penned some of the most important and pathbreaking works on Jainism. His treatise on Sanskrit grammar, the Jainendra Vyakarana commands wide respect till today as one of the best and most complete original works on Sanskrit grammar. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;His Sarvarthasiddhi is the first independent commentary on the Tattvarthasutra and one of the most concise, establishing definitions that are standard. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;His Samadhitantra is one of the first Jain works on spirituality in Sanskrit. And among the finest, most lucid works on mysticism produced by the shramana tradition.  &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;In this work, he deals with the self, establishing it as being independent of the body, of gender, of all the non-self objects that one mistakenly associates with oneself. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The work is concise, has only 105 shlokas. The work is tight, beautifully crafted with not a word extra. The precision of the Acarya's thoughts is matched by the loftiness of his spirituality. Pujyapada, with this work, takes us to a world of tranquilness and serenity. Where there is no chaos, no mad rush for more, a world free of attachments and aversions. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;A world where we drop all fears and biases, all desires and distractions...The world of the atma, the sublime, calm and peaceful. A world that is at once at peace with itself and completely conscious, immersed in the contemplation of itself and free of all disturbances. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Samadhitantra is a glimpse into the spiritual world of Pujyapada. A world where there is equanimity, calm and serenity. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The Hindi translation by Dr. Jaykumar Jalaj remains quietly in the background, not detracting from the pleasure of reading Pujyapada's simple but eloquent language. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Come visit this world of dhyana, j񡮡 and adhyatma. Read the Samadhitantra - A doorway to the world of tranquilness and serenity that arise out of truly knowing oneself. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Namo Vitaragaya&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; 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&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Arial;font-size:85%;"&gt;&lt;span style="font-family:Arial;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-113508990083897153?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/113508990083897153/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=113508990083897153' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113508990083897153'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113508990083897153'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/12/samadhitantra-sanskrit-hindi.html' title='SAMADHITANTRA (Sanskrit-Hindi)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-113483172100314413</id><published>2005-12-17T07:02:00.000-08:00</published><updated>2007-04-24T20:46:47.265-07:00</updated><title type='text'>FW: SHRI JINA TARANA TRIVENI</title><content type='html'>&lt;div class="Section1"&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;namah shri varddhamanaya nirdhutakalilatmane&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;salokanam trilokanam yadvidya darpanayate&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Dear friends,&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Jaya Jinendra&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;SHRI JINA TARANA TRIVENI &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;3 Dvatrimshikas by Taranasvami &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi translation in Prose by Br. Shitalaprasada&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi tranlation in Poetry by Br. Jayasagara&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;English translation by Dashrath Jain&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2005     220 x 145 mm     134 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hardcover     Rs. 60&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Students of Jain history will be familiar with Taranasvami, the 16th century mystic from Bundelkhand. Taranasvami was a lay scholar and spiritualist. He was known to his followers as Shrimad Taranatarana Mandalacarya. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;He composed 14 works in a language that was a combination of Prakrit and Sanskrit. 9 of his works are in prose, 5 are poetry. Of these, 3 of dvatrimshikas have been chosen, along with his Chadmasthavani. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hence the books has the following 4 works:&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Pandita Puja &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Malarohana&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Kamalabattisi&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Chadmasthavanisara&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The first 3 works have an accompanying Hindi translation in prose, Hindi translation in poetry as well as an English translation. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;This is followed by a conspectus of Taranasvami's Chadmasthavani, entitled "Chadmasthavani-Sara".&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The book is very easy to read. The spiritual content is very important and Taranasvami is a unique personality in the subaltern history of Indian spiritualism. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;His life and writings deserve serious study from the socio-anthropological angle as well as the ecclesiastical angle. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The book ought to be read by each and every Jain shravaka. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; 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&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Dear friends,&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Jaya Jinendra&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Times New Roman;font-size:100%;"&gt;&lt;span style="font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;JAIN VANMAYA KA PARICAYATMAKA ITIHASA (Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Acarya Devendra Muni&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Preface by T G Kalghatgi&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2006     220 x 145 mm     765 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hardcover     Rs. 1600&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Times New Roman;font-size:100%;"&gt;&lt;span style="font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Jainism is a pre-Aryan religion. It is one of the most ancient living traditions in the world. The strength of the Jain doctrine is such that doctrinally, Jainism has retained its attributes and characteristics for over many millennia. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Times New Roman;font-size:100%;"&gt;&lt;span style="font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Tirthankara Mahavira was the last Tirthankara of this era. His teachings emanated in the form of divya dhvani. These were composed into the Agamas by the Ganadharas. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Times New Roman;font-size:100%;"&gt;&lt;span style="font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;600 years after the nirvana of Mahavira, the sangha split into two, the Digambaras, the sky clad male ascetics, and the Shvetambaras, the white clad ascetics.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Times New Roman;font-size:100%;"&gt;&lt;span style="font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Each of the two sects, though followers of the same religion, and adhering to the same doctrine, felt that it was their sect that had grasped the essence of the teachings of Tirthankara Mahavira. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Times New Roman;font-size:100%;"&gt;&lt;span style="font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Chiefly, they differed on the point of ascetic nudity, considered essential by the Digambaras but not so by the Shvetambaras; and as a corollary, whether women could attain moksha in the same birth (since both Digambaras and Shvetambaras have a tradition of white clad nuns). &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Times New Roman;font-size:100%;"&gt;&lt;span style="font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Digambaras and Shvetambaras also differed on whether the Tirthankaras ate, spoke, etc. The Digambara held that a kevali, who was Vitaragi, would have absolutely no attachment to His body and hence would have no desire to eat, etc. The Shvetambaras felt that a Vitaragi could partake of food and wear clothes without feeling an iota of desire for the food and clothing.  &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Times New Roman;font-size:100%;"&gt;&lt;span style="font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;These differences led to the gradual rift in the two sects, and each sect developed its own sacred literature. The sacred literature continued to be called the Agamas, or the Siddhanta Granthas. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Times New Roman;font-size:100%;"&gt;&lt;span style="font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The Shvetambaras held that of the twelve Angas originally preached, eleven had survived but the twelfth one was lost in the passage of time. The Digambaras held that only parts of the twelfth Anga of Mahavira's "Dvadashanga Vani" had survived, the earlier 11 Angas were lost forever. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Times New Roman;font-size:100%;"&gt;&lt;span style="font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hence, the Digambaras composed the two root scriptures, the Shatkhandagama, or Scripture in Six Parts, and the Kashayaprabhrta, the Treatise on Passions. Also, the writings of early Digambara Acaryas like Kundakunda, Samantabhadra, Pujyapada, Umasvami, Akalanka Deva, Manikyanandi and many others are accorded the status of Agamas by the Digambara community.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The Shvetambaras held three recensions of the scriptures and considered that they had the authentic Jain scriptures. The last one was held at Valabhi in &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Gujarat&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt; in the 6th century CE under the leadership of Devardhigani Kshamashramana. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Learned Acaryas like Umasvami / Umasvati and Siddhasena Divakara are claimed by both the Digambaras as well as the Shvetambaras as their own. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Be that as it may, the Jains have a large corpus of works that they consider to be their Agamas, and both sects have devotees queing up to reverentially pay obeisance to their scriptures.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Acarya Devendra Muni, known for his ecumenical approach, considers the scriptures of both, the Digambaras as well as the Shvetambaras in this well organised and well researched encyclopaedic work on Jain scriptures. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;As observed by T G Kalghatgi in his learned Preface, Acarya Devendra has given "a fairly coherent and comprehensive account of the Agama literature of the Jains without prejudice or pride concerning any section of the Jain community. It is a far presentation of all the aspects of the canonical literature &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;br /&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;"&gt;giving a panoramic picture of the literature of all shades of the Jain faith of the Digambara and Shvetambara sections"&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The book is divided into seven chapters: &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;ol type="1"&gt;&lt;li class="MsoNormal"  style="color:black;"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;"&gt;General Survey of Agama literature. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li class="MsoNormal"  style="color:black;"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;"&gt;Analysis of Anga literature. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li class="MsoNormal"  style="color:black;"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;"&gt;Study of the Angabahya literature.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li class="MsoNormal"  style="color:black;"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;"&gt;Critique of the commentaries on Jain literature.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li class="MsoNormal"  style="color:black;"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;"&gt;Study of Digambara canonical literature. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li class="MsoNormal"  style="color:black;"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;"&gt;Comparative study of Jain canonical literature with Buddhist and Hindu sacred literature.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li class="MsoNormal"  style="color:black;"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;"&gt;Subhashitas gleaned from the Jain scriptures.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;/ol&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;This is a great work, an extremely important companion for the student of Jainism. The book ought to be part of each and every university, department and temple library. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The book is available at:&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;HINDI GRANTH KARYALAY&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Delighting book lovers since 1912&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;9 Hirabaug C P Tank Mumbai 400004 &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;INDIA&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Phones: + 91 (022) 23826739, 55242281&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Email: &lt;a href="mailto:manishymodi@gmail.com"&gt;manishymodi@gmail.com&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Web: &lt;a href="http://www.hindibooks.8m.com" target="_blank"&gt;http://www.hindibooks.8m.com&lt;/a&gt; &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Blog: &lt;a href="http://hindigranthkaryalay.blogspot.com" target="_blank"&gt;http://hindigranthkaryalay.blogspot.com&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group" target="_blank"&gt;http://groups.yahoo.com/group&lt;/a&gt; /Hindibooks&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/JainandIndology" target="_blank"&gt;http://groups.yahoo.com/group/JainandIndology&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter2"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Googlegroup: &lt;a href="http://groups.google.com/group/ROZ-EK-SHER" target="_blank"&gt;http://groups.google.com/group/ROZ-EK-SHER&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-113449521331337116?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/113449521331337116/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=113449521331337116' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113449521331337116'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113449521331337116'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/12/jain-vanmaya-ka-paricayatmaka-itihasa.html' title='JAIN VANMAYA KA PARICAYATMAKA ITIHASA (Hindi)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-113215853357029093</id><published>2005-11-16T08:28:00.000-08:00</published><updated>2006-03-10T08:16:23.443-08:00</updated><title type='text'>KAALAJAYI UJJAINI and ANAADI UJJAINI</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;|| tirthakarebhyostu syadvadibhyo namonamah ||&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;|| rshabhadimahavirantebhyo svatmopalabdhye ||&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Learned friends,&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;KAALAJAYI UJJAINI and ANAADI UJJAINI&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;KAALAJAYI UJJAINI in three volumes (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 4000 pp in 3 vols. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;+ 100s of maps and line drawings&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 6000 for the set&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Ancient &lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span   style='font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt; was geographically divided into seven divisions. &amp;nbsp;The centre of this was considered to be Ujjaini, situated in the navel of the world, so to speak. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Ujjaini was the epicentre of ancient &lt;/span&gt;&lt;/font&gt;&lt;font   face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;. But somehow, unlike &lt;/span&gt;&lt;/font&gt;&lt;font   face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Varanasi&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;, the city was never studied exhaustively from historical, social, subaltern, religio-cultural, anthropological, architectural and Indological perspectives. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Historian, researcher and journalist Dr. Ramesh Nirmal has produced this exhaustive study on Ujjaini over a period of more than a decade through painstaking research and concentrated study. He has attempted to produce a comprehensive picture of Ujjaini right since the most ancient times to today taking into account various factors such as history, culture, literature, education, architecture seeing it from the eyes of a journalist, subaltern historian and student of Indology. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;He has utilised the newest research methodology but not ignored the traditionally available socio-cultural and historical data on Ujjaini. He brings to this extensive work a fresh perspective and a keen eye for humanitarian interests. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;For the first time, this kind of deep research has been carried out on the Ujjaini and its forgotten past. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Several hundreds of maps and line drawings add the pictorial dimension to this book. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Truly, a first of its kind, it is a magnificent effort to place together a most comprehensive picture of Ujjaini through the ages. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANADI UJJAINI Part 1: PRATIKALPA UJJAINI (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 348 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Tradition holds that whenever a new era (kalpa) dawns, creation begins with Ujjaini. Ujjaini is the city that remains unfazed and unruffled by the passage of time. This book uncovers the earliest history of Ujjaini through the latest archaeological findings, historical data and is a scholarly study of the history of Ujjaini right from the earliest times to the modern era. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The author has studied with especial care the impact of the Western civilisation on Ujjaini and how it has led to the Ujjaini of today. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 2: MAHAKAL (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 352 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Hindu measurement of time is defined by Mahakala. This depends upon Ujjaini. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;It is said that the only jyotirlinga on the Earth is to be found at Ujjaini. The Puranas are full of laudatory references to &lt;/span&gt;&lt;/font&gt;&lt;font   face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Ujjain&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;. This book sheds light upon the Ujjaini of the Mahakala era. It takes the reader on a journey into the history, architecture, religion, philosophy, cultural paradigms, and subaltern beliefs prevalent in Ujjaini during the Mahakala. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 3: PUNYASALILA SHIPRA (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 382 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The river Shipra brings life to Ujjaini and the entire Malva region. This area is full of many examples of the river culture of historical &lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;. Shipra is not just the life giving water resource of this area; it has an important role to play in the very culture, development and history of the region! &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The author explores the complex relationship that Shipra has forged with the people of the region and the role it plays in shaping their lives and beliefs. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 4: UJJAINI DARSHAN (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 332 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;+ many b/w photos and line drawings&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Ujjaini has sustained many eras, many religions, many cultures and sub-cultures and many ways of life. All of these combine to give Ujjaini a unique place in terms of the variety of riches it has to offer to the tourist, historian, epigrapher and social anthropologist. The temples and other places of worship, the historic monasteries, the architecture and arts found therein are described accurately and faithfully in this work. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;This book doubles up as a book for tourist purposes as well. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 5: AVANTIKA KE ANMOL RATNA (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 242 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;+ many b/w photos and line drawings&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Ujjaini has given birth to countless gems of human beings right from the ancients,&amp;nbsp; Atri, Carvaka, Shudraka, Vatsyayana, Banabhatta, Vikramaditya to the greatest Sanskrit poet of them all ? Kalidasa! This volume gives authentic biographies of these giants, and critically reviews their works. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 6: AMRIT PARVA SIMHASTHA (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 544 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;+ many b/w photos and line drawings&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 1000&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The Mahakumbhas or Simhasthas are symbolic of Indian culture, the social role that Indian religions play and embodies the very Indian attitude towards dharma or religion as a complete celebration of mutability. The Simhastha multiplies the glory of Ujjaini owing to many significant factors coming together. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The book explores in detail the scriptural references (mainly pauranika), the astrological factors and the social history of the Simhasthas of Ujjaini. The author examines the contribution of the various mathas, the akhadas, the diverse sampradayas of ascetics and laymen who visit Ujjaini during the Simhastha and make it the most special place on earth during the Mahakumbha. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The book also discloses many hitherto unknown facts about the Simhastha.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 7: AKSHAY AVANTIKA (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 382 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;+ many b/w photos and line drawings&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Ujjaini has always been known as a city that worships wisdom. Legend has it that Maharshi Sandipani taught Lord Krishna at Ujjaini. This volume explores the manifold contribution of Ujjaini to learning from the ancient days right up to the present. This is the first such attempt to explore in detail the tradition of teaching found in Ujjaini. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 8: SANSKRITI KA SURYA &lt;/span&gt;&lt;/font&gt;&lt;font   face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;UJJAIN&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt; (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 544 pp + many colour and b/w photos &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 1000&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The story of Ujjaini is the story of culture and learning. Ujjaini has been a centre of learning, and culture for many millennia. It has been the melting pot of many sub-civilisations within the Indian mileu. Many arts and crafts have flourished here. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;This book explores the cultural contribution of Ujjaini in terms of its arts, its paintings, its iconography, its sculpture, its theatre, its tradition of printing, music, various dance forms, folk theatre, etc. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 9: UJJAINI KA ADHUNIK PRAVAH (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 544 pp + many b/w photos &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The ancient city state of Ujjaini has served with great n the culture of &lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt; and its sons continue to do so to this present day. Since the Indian renaissance of the 19th century, and the inception of the Indian Freedom Movement in 1857, Ujjaini and its residents have played a key role in the Indian Freedom Movement. It has developed immense industries and a strong political presence in the region. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;This book explores the modern history of Ujjaini, from the 19th century onwards. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 10: UJJAINI KI VILAKSHAN VIBHUTIYAN (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 242 pp + many b/w photos &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;There are many who have given modern Ujjaini its strong presence on the literary, creative and cultural map of &lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span   style='font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;. Among those, the foremost are Pandit Suryanarayan Vyas, Dr. Shivmangalsingh Suman, Dr. VC Vakankar, Kumar Gandharv, Shamsher, Acarya Shrinivas Rath, etc. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;This book throws light on their lives and achievements. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 11: ADHUNIK UJJAINI KE GAURAV (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 364 pp + many b/w photos &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;More great sons of Ujjaini have been remembered here and their lives and achievements recorded for posterity. They are all scholars, thinkers, writers and artists - creative people and achievers. They have brought great credit to the city of their birth and carried its fair name to the world. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;This set of 14 books (3 volumes of Kaalajayi Ujjaini + 11 volumes of Anaadi Ujjaini) costs Rs. 12500. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;We shall provide postage free by surface mail anywhere in the world. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; 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 &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Yahoogroup: http://groups.yahoo.com/group/JainandIndology&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face="Times New Roman"&gt;&lt;span style='font-size: 12.0pt'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-113215853357029093?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/113215853357029093/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=113215853357029093' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113215853357029093'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113215853357029093'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/11/kaalajayi-ujjaini-and-anaadi-ujjaini.html' title='KAALAJAYI UJJAINI and ANAADI UJJAINI'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-113206677150636559</id><published>2005-11-15T06:59:00.000-08:00</published><updated>2005-11-15T06:59:31.513-08:00</updated><title type='text'>BHAGAVAN MAHAVIRAR MOOLBHOOT CHINTAN (Kannada)</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;tirthakarebhyostu syadvadibhyo namonamah&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;rshabhadimahavirantebhyo svatmopalabdhye&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;I take great pride in introducing this book to you:&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;BHAGAVAN MAHAVIRAR MOOLBHOOT CHINTAN (Kannada)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Jaykumar Jalaj&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Translated into Kannada and edited by Mrs Indira Subraya Hegde&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Prakrit Bharati Pushpa 164&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed and exported by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006 215 x 140 mm 48 pp&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover Rs. 30&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;This book is a penetrating and concise presentation of the life and doctrine of Bhagavan Mahavira. It covers his early life, examining society as it was at the time of His birth. Jalaj succinctly explains Mahavira's teachings. He describes Mahavira's enriched vision, His concept of reality, the nature of His omniscience, the principals of syadvada and anekantavada, the concomitant relationship between nimitta and upadana and the art of living as visualized in the Jain religion.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;It also sheds light on Mahavira's concepts of ahimsa and mercy. The Jain karma theory, the opposition to karmakanda, the 6 dravyas and 7 tattvas are all lucidly explained. The author has also explained how the basic thought of Mahavira is very appropriate to meet the challenges of a rapidly shrinking world.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Jain religion and the Kannada language have an ancient association going back to the times of Candragupta Maurya. This Kannada translation is an attempt to perpetuate this tradition. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The book was originally written in Hindi, and is into its 12th edition now and has been translated into several languages. This is the first Kannada edition. The Kannada tr. has been carried out by Mrs Indira Subraya Hegde, noted Kannada columnist, yoga trainer, astrologer and grandmother of two. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The book has been very attractively produced. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;|| parasparopagraho jivanam ||&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt; 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 &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Yahoogroup: http://groups.yahoo.com/group/Hindibooks&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Yahoogroup: http://groups.yahoo.com/group/JainandIndology&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-113206677150636559?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/113206677150636559/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=113206677150636559' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113206677150636559'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113206677150636559'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/11/bhagavan-mahavirar-moolbhoot-chintan.html' title='BHAGAVAN MAHAVIRAR MOOLBHOOT CHINTAN (Kannada)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-113100389108698201</id><published>2005-11-02T23:44:00.000-08:00</published><updated>2005-11-02T23:44:51.093-08:00</updated><title type='text'>RATNAKARANDA SRAVAKACARA (Sanskrit - Hindi)</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;namah sri varddhamanaya nirdhutakalilatmane&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;salokanam trilokanam yadvidya darpanayate&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Shubh Dipavali&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Mangalamaya Nava Varsha ki shubhakamanayen!&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;RATNAKARANDA SRAVAKACARA (Sanskrit-Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;By Acarya Samantabhadra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Translated into Hindi with 2 Appendices by Dr. Jaykumar Jalaj&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Preface by Dr. Paul Dundas&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Pandit Nathuram Premi Research Series Volume 3&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;2006 215 x 140 mm 48 pp&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;ISBN 81-88769-04-5&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;EAN 9788188769049&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Softcover Rs. 40&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;A feature of Jain scriptures is the importance accorded to the conduct of the laity. One of the first such works is Acarya Samantabhadra's &amp;quot;Ratnakaranda Sravakacara&amp;quot;. Written in the early centuries of the Common Era, it is an enduring masterpiece prescribing normative lay conduct. Its style is terse and to the point.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;If the Jain doctrine has survived for the past two millennia after the death of the last ford maker Tirthankara Mahavira despite great socio political-upheavals and the fluctuating fortunes of the Jain community, credit should go to the innate correctness and relevance of the Tirthankaras' teachings of which the Ratnakaranda Sravakacara is a splendid example.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;The Ratnakaranda Sravakacara occupies a special and revered place in the hierarchy of Digambara scriptural tradition. It has been a defining authority on ideal Jain lay conduct for the past two millennia.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Comprising of 150 slokas, this work has ensured Samantabhadra's place in Jain history as it serves as an inspiration to Jains even today, more than two millennia after it was composed.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Since the study of the classical languages Sanskrit and Prakrit is not very prevalent in the Jain lay community today, the Jain community has largely learnt of the Ratnakaranda Sravakacara through sermons by the monks and learned lay Pandits.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;More than once, the Ratnakaranda Sravakacara has been translated into Hindi in the 20th century. But the translations have tended to be so weighed down by the Sanskrit mulapatha and the communicative limitations of the translator, that very often the Hindi translation is well nigh incomprehensible to all but the scholars, who could read the work in its original Sanskrit.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;There came a point in time wherein the Ratnakaranda Sravakacara was being read less and less by those whom it was written for ? the sravakas!&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;This translation is an attempt to rectify this situation. This is why we requested Dr. Jaykumar Jalaj, a best-selling poet, writer and an independent scholar of Jainism to translate afresh the Ratnakaranda Sravakacara. He has attempted to translate the mula Sanskrit slokas in lucid Hindi in a manner that will empower the layperson to read this great work on his/her own.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Jalaj has succeeded in producing a Hindi translation that is at once incisive, does not deviate from the original text is succinct and to the point.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Jalaj does not try to dazzle his readers with difficult tatsama words or by needlessly launching into great detours from the text to showcase his own views.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;He does not come in the way of Acarya Samantabhadra and his 21&lt;sup&gt;st&lt;/sup&gt; century readers. He is merely a facilitator between them.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;This edition boasts of a brilliant Preface by Dr. Paul Dundas, the famed Scottish Indologist and leading authority on Prakrit, Sanskrit and Jainism.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;The book is helped by impeccable proof reading and immaculate production values. For which, the publisher would like to express his sincere thanks to Shri Girish Jani, Sahityacarya who patiently went through all the proofs.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;The book also has two appendices, including an alphabetical Slokanukramanika.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Truly a path breaking venture, it is hoped that this book will revitalise the tradition svadhyaya by the members of the lay community. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;The Pandit Nathuram Premi Research Series has been named after Pandit Nathuramji Premi, a deeply insightful scholar of Jainism; perceptive critic of Indian literature and history; the Bhishma Pitamah of Hindi publishing and pioneering publisher and editor of Jain sacred literature.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;This series aims to bring out accurate, well researched scholarly studies or translations of classic Jain works in Prakrit / Sanskrit. 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 &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-113100389108698201?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/113100389108698201/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=113100389108698201' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113100389108698201'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/113100389108698201'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/11/ratnakaranda-sravakacara-sanskrit.html' title='RATNAKARANDA SRAVAKACARA (Sanskrit - Hindi)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112861246099032444</id><published>2005-10-06T08:27:00.000-07:00</published><updated>2005-10-06T08:27:42.566-07:00</updated><title type='text'>BHAVI   KA   AVALOKAN </title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal style='margin-bottom:12.0pt'&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New";color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Jaya Jinendra&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;BHAVI&amp;nbsp;&amp;nbsp; KA&amp;nbsp;&amp;nbsp; AVALOKAN (Hindi)&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Pioneering Hindi Presentation of the Krishnamurti Paddhati&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;By DS Chiplunkar, Jyotisha Mahamahopadhyaya&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Distributed by Hindi Granth Karyalay, Mumbai&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;2005&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 mm x 140 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 124 pp&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;81 89303 00 7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 50&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;In the field of astrology, while warding off lengthy mathematical processes for predictive objectives, a great amount of research has been conducted. In the middle of twentieth century, the genius astrologer KS Krishnamurti evolved a new system known as KP (Krishnamurti Paddhati). Built around the 27 constellations, KP combines the insights of the Eastern astrological system with the cuspal position profiling of the Western astrological system. Hence, it combines the best of both worlds and is seen today as the most reliable and correct method of astrological predictions. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The learned author has attempted to elucidate the original KP astrological principles (Siddhantas) with examples in simple elegant Hindi. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;In predictive decisions the stellar sub-lord has great importance. But to determine predictive decision in accordance with the stellar sub lord is very difficult. This book is an attempt to explain the stellar sub lord principles in simple language. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Life's important curiosities ? health, finance, foreign travel, education, employment and promotion opportunities, marriage, progeny, commercial opportunities, real estate, electoral success, credit availablilty, performance in examinations, success in lottery tickets, etc. have been answered with exhaustive analysis and examples.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Significator principles of every curiosity have been explained and predictive formulations have been made on the basis of the stellar sub-lord. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The book is reader friendly and presents readymade stellar sub-lord tabulations. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Cuspal longitudes are of key importance in KP. Hence, the author has explained comprehensively the process of cuspal longitudes calculations. Also, Vishottari Dasha permutation principles have been exposed.&amp;nbsp; &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;At the end of the book, the Krishnamurti Ayanamsha (1901-2000) table has been given. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Hence, this book is the pioneering Hindi work on the KP. It is a wonderful, easy to read work and recommended for all students of astrology. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;This book is available with us. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;|| parasparopagraho jivanam ||&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Manish &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;To order books please write to manish.modi@mtnl.net.in&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;For regular updates on Jain literature, Indological publications and books on Ancient Indian Wisdom, please subscribe to JainandIndology@yahoogroups.com&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;For regular updates on Hindi and Urdu publications, please subscribe to Hindibooks@yahoogroups.com &lt;/font&gt;&lt;/span&gt;&lt;br&gt; 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&lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Web: &lt;a href="http://www.hindibooks.8m.com" target="_blank"&gt;http://www.hindibooks.8m.com&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Blog: &lt;a href="http://hindigranthkaryalay.blogspot.com" target="_blank"&gt;http://hindigranthkaryalay.blogspot.com&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/Hindibooks" target="_blank"&gt;http://groups.yahoo.com/group/Hindibooks&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/JainandIndology" target="_blank"&gt;http://groups.yahoo.com/group/JainandIndology&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112861246099032444?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112861246099032444/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112861246099032444' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112861246099032444'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112861246099032444'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/10/bhavi-ka-avalokan.html' title='BHAVI   KA   AVALOKAN '/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112861090421542406</id><published>2005-10-06T08:01:00.000-07:00</published><updated>2005-10-06T08:01:44.223-07:00</updated><title type='text'>CRITICAL WORKS ON THE RAMAYANA</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal style='margin-bottom:12.0pt'&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt;moksamargasya netaram bhettaram karmabhubhr&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"; color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;j񡴡ram visvatattvanam vande tadgunalabdhaye &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Dear friends,&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Jaya Jinendra&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;We have in stock the following critical works on the Ramayana.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;A CRITICAL INVENTORY OF RAMAYANA STUDIES IN THE WORLD (English)&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;In 2 Volumes&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Volume One: Critical Studies in Indian Languages and English&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Edited by K Krishnamoorthy, asst. Ed. Satkari Mukhopadhyaya&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;1991&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 mm x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 590 pp&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;81 7201 100 8&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 325&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Volume Two: Critical Studies in Foreign Languages (other than English)&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Edited by K Krishnamoorthy, asst. Ed. &lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;span  class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span  style='font-size:10.0pt;color:black'&gt;S Jithendra&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt; Nath&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"; color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;1993&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 mm x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 285 pp&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;81 7201 507 0&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 150&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;ASIAN VARIATIONS IN RAMAYANA (English)&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Papers presented at the International Seminar on Variations in the &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Ramayana in &lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;span  class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span  style='font-size:10.0pt;color:black'&gt;Asia&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt; and their Cultural, Social and Anthropplogical &lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New";color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Significance: &lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;span   class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span   style='font-size:10.0pt;color:black'&gt;New Delhi&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt;, 1981&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"; color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Ed. with an Introduction by KR Srinivasa Iyengar&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;2003&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 mm x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 358 pp&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;81 260 1809 7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 100&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;THE RAMAYANA TRADITION IN &lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;span  class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span  style='font-size:10.0pt;color:black'&gt;ASIA&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt; (English)&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family: "Courier New";color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Papers presented at the International Seminar on the Ramayana &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Tradition in &lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;span  class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span  style='font-size:10.0pt;color:black'&gt;Asia&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt;: &lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;span   class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span   style='font-size:10.0pt;color:black'&gt;New Delhi&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt;, 1975&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"; color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Ed. V. Raghavan&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Preface by Umashankar Joshi&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;1998&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 mm x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 750 pp&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 200&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;THE AYODHYA CANTO OF THE RAMAYANA AS TOLD BY KAMBAN (English)&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Translated from the Tamil by C. Rajagopalachari&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;UNESCO Collection of Representative Works: Indian Series&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;1994&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 mm x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 128 pp&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;81 72021 656 5&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 50&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;THE EPIC BEAUTIFUL (English)&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;An English Verse Rendering of the Sundara Kanda of the Ramayana of &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Valmiki&lt;/font&gt;&lt;/span&gt;&lt;br&gt; 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&lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/Hindibooks" target="_blank"&gt;http://groups.yahoo.com/group/Hindibooks&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/JainandIndology" target="_blank"&gt;http://groups.yahoo.com/group/JainandIndology&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112861090421542406?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112861090421542406/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112861090421542406' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112861090421542406'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112861090421542406'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/10/critical-works-on-ramayana.html' title='CRITICAL WORKS ON THE RAMAYANA'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112792132542809998</id><published>2005-09-28T08:28:00.000-07:00</published><updated>2005-09-28T08:28:45.436-07:00</updated><title type='text'>APTAMIMAMSA (Sanskrit - English)</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal style='margin-bottom:12.0pt'&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New";color:black'&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;APTAMIMAMSA (Sanskrit - English)&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;By Samantabhadra&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Ed. with Intro, Trans., Notes and an original English Commentary By SC Ghoshal&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;2002 220 mm x 140 mm 180 pp&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Hardcover Rs. 150&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The `Aptamimamsa'is also known as the `Devagama Stotra' as the first word in its opening stotra is &amp;quot;Devagama&amp;quot;.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Digambara Acarya Samantabhadra, 2nd century CE, composed the 'Aptamimamsa' in 114 karikas laying the foundation for Jain philosophical works and sowing the seeds of Jain Nyaya. His versatile genius found expressed in various works, among them the `Ratnakaranda Shravakacara', first Shravakacara in the history of Jainism.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The 'Aptamimamsa' has inspired a many important works in Sanskrit by both Digambara and Shvetambara scholars.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Acarya Akalanka Deva, 5th century CE, master of Jain Nyaya, composed the 'Ashtashati' an 800 karika commentary on the `Aptamimamsa'.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;In the 9th century, Acarya Vidyanandi the great polemician wrote a comprehensive 8000 karika commentary on Akalanka's `Ashtashati' known as the 'Ashtasahasri'.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Upadhyaya Yashovijaya, the Shvetambara thinker composed the massive 16000 karika masterpiece `Ashtasahasritatparyavivarana' based on the `Aptamimamsa'.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;In Eastern philosophy, doctrine is based on the statements of the authority. Hence, Hindus consider the teachings of the Vedas to be authoritative as they consider them to be divine in origin. Bauddhas consider the teachings of the Buddha to be authoritative. Jains hold that the teachings of the omniscient Jinas to be authoritative. The benchmark being that the statement should be compatible with anekantavada. Hence, Samantabhadra examined the statements of the omniscient Jinas to examine if they were compatible with anekantavada. Thus, the `Aptamimamsa'is the determination of an authority.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;In Aptamimamsa, Samantabhadra examines the doctrines of all the rival schools and concludes that if a statement is made without establishing its context, it will be false. In order for the statement to be true the appropriate context (syadvada kathana) needs to be established. Hence, syadvada is the necessary attribute of truth.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;He further states that syadvada is established by the seven modes of predication, each specifying the object as also that which is extraneous to the object.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;He signs off stating in his last karika that he has composed the `Aptamimamsa' for the benefit of those desirous of nih.shreyasa (moksha) by pointing out that which is false, and emphasising the correct path to liberation ? rational perception, rational knowledge and rational conduct.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Thus Samantabhadra concludes his thorough examination of the omniscient Jinas and bows to them in deepest reverence free of any doubts or reservations.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;{This is why he then composed the beautiful `Svayambhustotra' using 13 different chandas. It is a set of Sanskrit devotional hymns to the 24 Svayambhu (Tirthankaras) and also an exposition on Samyak Darshana, Samyak J񡮡 and Samyak Caritra. Even in the devotional hymns, Samantabhadra has skilfully expounded the fundamentals of Jainism, Ahimsa, Aparigraha, Anekanta and Syadvada; explained the rationale behind Bhakti, the primary importance of compassion and highlights the virtues of self-restraint, renunciation and meditation and contemplation on the soul.}&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The `Aptamimamsa'is considered by some scholars to be the preamble (mangalacarana) to the `Gandhahasti Mahabhasya', a Sanskrit commentary on the Tattvarthasutra by Samantabhadra. The `Gandhahasti Mahabhasya' itself has been lost to the ravages of time but there is some scriptural evidence to support this claim.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The English translation and commentary by Prof. S C Ghoshal is a contemporary masterpiece and deserves greater recognition.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;This book has been attractively printed using a brand new type face and is available for a very low price at&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;HINDI GRANTH KARYALAY&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Booksellers and Publishers Since 1912&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;9 Hirabaug C P Tank&lt;/font&gt;&lt;/span&gt;&lt;br&gt; 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&lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Web: &lt;a href="http://www.hindibooks.8m.com" target="_blank"&gt;http://www.hindibooks.8m.com&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Blog: &lt;a href="http://hindigranthkaryalay.blogspot.com" target="_blank"&gt;http://hindigranthkaryalay.blogspot.com&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/Hindibooks" target="_blank"&gt;http://groups.yahoo.com/group/Hindibooks&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/JainandIndology" target="_blank"&gt;http://groups.yahoo.com/group/JainandIndology&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112792132542809998?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112792132542809998/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112792132542809998' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112792132542809998'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112792132542809998'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/aptamimamsa-sanskrit-english.html' title='APTAMIMAMSA (Sanskrit - English)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112779997865090022</id><published>2005-09-26T22:46:00.000-07:00</published><updated>2005-09-26T22:46:18.656-07:00</updated><title type='text'>THE STORY OF PAESI Soul and Body in Ancient India</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"; color:black'&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Jaya Jinendra&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;THE STORY OF PAESI (Prakrit?English)&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Soul and Body in Ancient &lt;/font&gt;&lt;/tt&gt;&lt;/span&gt;&lt;/font&gt;&lt;tt&gt;&lt;font   size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family: "Courier New";color:black'&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;A Dialogue on Materialism in Ancient India Text in Roman; English Translation; Extensive Notes; Glossary of Selected Words; Index Rerum, Quotations, Detailed Bibliography; Appendix containing a section of Haribhadra's &amp;quot;Samaraiccakaha&amp;quot;; 72 - folio Facsimile of the original Prakrit pothi in Devanagari Ed. and tr. By Prof. Willem Bollee Pandit Nathuram Premi Research Series Volume 2 Published by Hindi Granth Karyalay, Mumbai&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;2005 245 x 160 mm 452 pp&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;81 88769 03 7 Hardcover Rs. 795&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The Story of Paesi or Paesi Kahanayam is a lively dialogue between the monk Kesi and prince Paesi based on the Raiapasenia Agama.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Interestingly, the Paesi Kahanayam is the only large legend common to both Jain and Buddhist canonical literature. It is found in the Jain Raiapasenia Agama and in the Buddhist Dighanikaya.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The monk Kesi and the prince Paesi (Sanskrit / Pradeshi) discuss the corporeality of the soul, whether it dies with the body or is distinct from the body. The prince is a materialist and argues in favour of the corporeality of the soul but the monk convinces him that the soul and body are distinct and while the body is corporeal, the soul is eternal.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;This dialogue is set in the 6th century BCE, the age of reflection on and discussion of the soul. While the present literary form dates some centuries later, the discussion is still as relevant today, after two millennia.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;This edition contains the Prakrit text in Devanagari and Roman transliteration, accompanied by an incisive English translation, exhaustive notes and a glossary.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The arguments in this discussion reflect many ancient Indian realia such as birth rituals, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, the 72 professions, similes, etc. which have been commented upon in the notes.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The Table of Contents is as under:&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Preface&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Introduction Page 1&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The Story of Paesi Page 15&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Glossary of Selected Words Page 223&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Index Rerum Page 307&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Quotations Page 317&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Bibliography Page 319&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Appendix containing a section of Page 359&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Haribhadra's &amp;quot;Samaraiccakaha&amp;quot;&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;72- Folio Pothi of Paesi Kahanayam Page 371&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;{Raiapasenia Agama}&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Excerpts from Dr. John Cort's review of this book which appeared in the Journal of the American Oriental Society 123.4 (2003)&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The debates concerning the existence of a soul in Buddhist and Upanishadic circles are well known to students of ancient &lt;/font&gt;&lt;/tt&gt;&lt;/span&gt;&lt;/font&gt;&lt;tt&gt;&lt;font size=2 color=black   face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;. &amp;nbsp;Far less known is the similar contemporary debate between the materialist King Paesi of Sevaviya (Savatthi, Shravasti) and the Jain monk Kesi recorded in the Shvetambara Raiapasenia Sutta, even though the arguments of Paesi (there spelled as Payasi) are also recorded in his dialogue with Kumara Kassapa in the Payasi Suttanta contained in the Buddhist Dighanikaya. The issue in the Jain context is not the existence of the soul; rather, Paesi argues that there is no difference between the soul and the body, while Kesi asserts the fundamental doctrine that the two are different. The realization that we are more than just our bodies, that there is eternal in each and every one of us is a soul that is different from the body, has long been a sine qua non for the true religious life according to the Jains. The analysis of the dualistic distinction between sentient soul (jiva) and insentient matter (ajiva) is the starting point for all Jain dogmatics. In the Digambara tradition this &amp;quot;knowledge of the difference&amp;quot; (bheda jyan) was the basis of the Digambara mystical tradition. In many modern spiritual biographies of both Digambara and Shvetambara Jains, one reads that the person started on the spiritual path when she or he came to understand the difference between soul and body. Further, Paesi is portrayed as a wicked king who traduced dharma and oppressed his subjects, indicating that materialists lack basic moral qualities.&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family: "Courier New";color:black'&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Paesi advances a number of arguments against the independent existence of the soul. Why, for example, has no departed soul returned to earth to tell him about its continued existence Paesi inspected the bodies of executed criminals (Paesi had a reputation as a wicked king, and so had a large and ready supply of subjects for his experiments, and no need to have them fill out Human Subjects Approval forms!); he saw no evidence of a soul escaping after death. He conducted the same experiment Dr. Macdougall ran over two millennia later, but could find no difference in the weight of a person immediately before or after death, and so came to the opposite conclusion. Each argument is refuted by Kesi. &amp;nbsp;Souls in hell are so preoccupied with their tortures that they are unable to come to this world to report on their existence, while souls in heaven are so preoccupied with their pleasures that they are equally indisposed to come. Souls in heaven face another obstacle, as a human lifespan is so short in comparison with those in heaven that the heaven-dwelling soul forgets to come until long after all near descendants themselves have died. One cannot see a soul leaving a dying body any more than one can see sound emerge from an enclosed room, but both occurrences happen. A leather sack weighs the same whether inflated or deflated, and so the fact that a body weighs the same alive and dead proves nothing, for an immaterial soul obviously has no weight. Kesi cannot show a soul to Paesi because neither of them are enlightened; only an enlightened being can see souls...&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;..finally, Paesi falls back on tradition: he accepts the materialistic position that the body and soul are identical because his father and grandfather before him had done so. Kesi answers with the example of a man carrying a load of iron ore to sell in another town who passed up the opportunity to exchange the iron ore for precious gems on the grounds that he started out his journey carrying iron ore and so should complete it in the same way. His&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;colleagues who exchanged the iron ore for gems found in the forest became rich, while the stubborn iron salesman remained poor. Kesi admonishes Paesi not to make the same mistake, which he would surely later regret. Paesi concedes defeat. He accepts the Jain teachings from Kesi, and is reborn in heaven, following which he will be born on the continent of Mahavideha and attains liberation.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Willem Bollee provides and edition and translation of this dialogue, contained in the second half of the Raiapasenia Sutta (&amp;quot;Scripture on the Questions of the King), the second Upanga of the Shvetambara Jain canon. He includes a rich and wide-ranging critical apparatus of philological and cultural notes. There is an 84 page selected glossary, the Prakrit text of the quotations, and a detailed bibliography. Boll&lt;/font&gt;&lt;/tt&gt;&lt;/span&gt;&lt;/font&gt;&lt;tt&gt;&lt;font size=2 color=black face="MS Mincho"&gt;&lt;span style='font-size:10.0pt;font-family: "MS Mincho"'&gt;ee &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;also includes the text and English translation of a similar debate concerning the existence of the soul found in Haribhadra's &amp;quot;Samaraiccakaha&amp;quot;.&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family: "Courier New";color:black'&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The resultant book is Indological scholarship of the highest caliber.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The editor of this work, Professor Willem Boll&lt;/font&gt;&lt;/tt&gt;&lt;/span&gt;&lt;/font&gt;&lt;tt&gt;&lt;font size=2 color=black face="MS Mincho"&gt;&lt;span style='font-size:10.0pt;font-family:"MS Mincho"'&gt;ee &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;is a highly regarded scholar of Prakrit philology and Jain studies, having taught Indology at &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span   style='font-size:10.0pt'&gt;Heidelberg&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt; and &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font   size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;Bamberg&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font  size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt; &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font   size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;Universities&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt; in &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font   size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;Germany&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;.&amp;nbsp; He received the prestigious Acarya Hemacandra award for this work.&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family: "Courier New";color:black'&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The Story of Paesi sets the standards of scholarly translations of Jain sacred literature. 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&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Web: &lt;a href="http://www.hindibooks.8m.com"&gt;http://www.hindibooks.8m.com&lt;/a&gt;&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Blog: &lt;a href="http://hindigranthkaryalay.blogspot.com"&gt;http://hindigranthkaryalay.blogspot.com&lt;/a&gt;&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/Hindibooks"&gt;http://groups.yahoo.com/group/Hindibooks&lt;/a&gt;&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/JainandIndology"&gt;http://groups.yahoo.com/group/JainandIndology&lt;/a&gt;&lt;/font&gt;&lt;/tt&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112779997865090022?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112779997865090022/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112779997865090022' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112779997865090022'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112779997865090022'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/story-of-paesi-soul-and-body-in.html' title='THE STORY OF PAESI Soul and Body in Ancient India'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112779771172497073</id><published>2005-09-26T22:08:00.000-07:00</published><updated>2005-09-26T22:08:31.730-07:00</updated><title type='text'>HINDU, JAIN AND BUDDHIST GODDESSES (English)</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal style='margin-bottom:12.0pt'&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt;HINDU, JAIN AND BUDDHIST GODDESSES (English)&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"; color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;INDIAN GODS AND GODDESSES Volume - 3&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Ed. Shantilal Nagar&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;2005&amp;nbsp;&amp;nbsp;&amp;nbsp; 285 mm x 220 mm&amp;nbsp;&amp;nbsp;&amp;nbsp; 280 pp + 65 art plates + 55 line drawings&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 2000&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;From the Sarasvati civilisation through the later Aryan influx, the female deity continues to be worshipped in &lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;span class=htmltypewriter2&gt;&lt;font   size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;   color:black'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt;. This trend is still visible in the Vedic / Brahmanic religion (aka Hinduism), Jainism and Buddhism.&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"; color:black'&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;A Hindu text, Kena Upanishad, offers by way of explanation a story that it was the goddess who knew about the Brahman, while the rest were ignorant.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Terracotta images of goddesses were found at the site of the &lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;span  class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span  style='font-size:10.0pt;color:black'&gt;Indus&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt; valley excavations. In the Kushana period images of Mahishasuramandini, Gajalaxmi, Durga, Bhadra and several others, including various forms of Matrkas, were sculpted.&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family: "Courier New";color:black'&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;In the Gupta period images appeared in stone as well as metal and as bas-reliefs on the walls of monasteries, caves, etc.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Images of Tantric goddesses like Kali, Shakti, Mahakali, Bhadrakali, the 64 Yoginis, etc. as well as local deities such as river goddesses were enshrined in temples and worshipped. Stories surrounding them began to appear in both religious and folk literature.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The Jain and Baudda religions also saw the emergence of sub-deities in the form of goddesses. In Jainism, they were known as Yakshinis and Vidyadevis. The concept of a pair of Yaksha and Yakshini linked with a Tirthankara does not appear prior to the 6th century CE. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The Tiloyapannatti (7th century CE) gives a complete list of the 24 yakshinis. A slightly different listing of&amp;nbsp;24 names appears in the later Shvetambara work, the Pravacanasaroddhara. In addition, 16 Vidyadevis and 8 mothers, known as Ashtamatrkas are also listed in medieval Jain texts.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;There are many goddesses listed in Buddhist texts like Sadhanamala and Nishpannyagavali. Some are said to be benevolent while others are described as terrific.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Citations from original texts in Sanskrit and Prakrit add to the value of the book and underline its credibility.&amp;nbsp; &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;This book is a well researched study of Indian traditions and traces the genesis and evolution of female deities in Hinduism, Jainism and Buddhism. It will be of great interest to the layman and scholar. The book should be a part of every Indological library. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Chapter Scheme&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;--------------------&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;1. Introduction&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;2. Deities of the Chalcolithic Age&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;3. Vedic Deities&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;4. Hindu Goddesses&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;5. Jain Goddesses&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;6. Buddhist Female Deities&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;7. Epilogue&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Appendices&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;1. Goddesses with their attributes and vehicles&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;2. Jain Yakshis&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;3. Buddhist Goddesses, their Complexion and Attributes&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Bibliography&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Index&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Plates&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The 65 art plates featuring colour and B/w photographs of goddesses adds to the value of this book. This book is available for sale at our bookstore either individually or as part of a 4 - Volume set.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Other Volumes in this Series are:&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;INDIAN GODS &amp;amp; GODDESSES in 4 Volumes&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Vol. 1 Early Deities from Chalcolithic to the Beginning of Historical Period&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Vol. 2 The Vedic Period&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Vol. 3 Hindu Jain and Buddhist Goddesses&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Vol. 4 Yogini Shrines and Shaktipithas&lt;/font&gt;&lt;/span&gt;&lt;br&gt; 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&lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Blog: &lt;a href="http://hindigranthkaryalay.blogspot.com" target="_blank"&gt;http://hindigranthkaryalay.blogspot.com&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/Hindibooks" target="_blank"&gt;http://groups.yahoo.com/group/Hindibooks&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/JainandIndology" target="_blank"&gt;http://groups.yahoo.com/group/JainandIndology&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112779771172497073?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112779771172497073/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112779771172497073' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112779771172497073'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112779771172497073'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/hindu-jain-and-buddhist-goddesses.html' title='HINDU, JAIN AND BUDDHIST GODDESSES (English)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112737143958221037</id><published>2005-09-21T23:43:00.000-07:00</published><updated>2005-09-21T23:43:59.590-07:00</updated><title type='text'>SVARUPA SAMBODHANA: VISION OF THE SELF </title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia;color:black'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia;color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;SVARUPA SAMBODHANA: VISION OF THE SELF (Sanskrit - English)&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Original Text in Sanskrit &lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;By Acarya Akalanka&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Translation and Introduction in English by D K Goyal&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;2005&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 225 x 140 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 118 pp&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;81 7027 244 0&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 200&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Acarya Akalanka needs no introduction to the scholar of Nyayashastra. His contribution to Jain Nyaya is so vast, that Jain Nyaya is often referred to as Akalanka Nyaya. &lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Essentially, this book is to help the reader understand and cleanse the soul's disposition or psychic state in order to attain liberation. &lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Typical of Akalanka, this is a compact work in classical Sanskrit&amp;nbsp;comprising of 25 shlokas, it systematically examines the scientific basis for and special attributes of the self; and the ways and means of realizing the true nature of the self. &lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;A marvellous work! Compulsory reading for all those interested in freeing themselves from the cycle of rebirths. &lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Manish &lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;For regular updates on Jain literature, Indological publications and books on Ancient Indian Wisdom, please subscribe to &lt;a href="mailto:JainandIndology@yahoogroups.com"&gt;&lt;font color=black&gt;&lt;span style='color:black;text-decoration:none'&gt;JainandIndology@yahoogroups.com&lt;/span&gt;&lt;/font&gt;&lt;/a&gt;&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=black face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia;color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;For regular updates on Hindi and Urdu publications, please subscribe to &lt;a href="mailto:Hindibooks@yahoogroups.com"&gt;&lt;font color=black&gt;&lt;span style='color:black;text-decoration:none'&gt;Hindibooks@yahoogroups.com&lt;/span&gt;&lt;/font&gt;&lt;/a&gt;&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt; 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&lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/Hindibooks" target="_blank"&gt;&lt;font color=black&gt;&lt;span style='color:black;text-decoration:none'&gt;http://groups.yahoo.com/group/Hindibooks&lt;/span&gt;&lt;/font&gt;&lt;/a&gt;&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/JainandIndology" target="_blank"&gt;&lt;font color=black&gt;&lt;span style='color:black;text-decoration:none'&gt;http://groups.yahoo.com/group/JainandIndology&lt;/span&gt;&lt;/font&gt;&lt;/a&gt;&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia;color:black'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia;color:black'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112737143958221037?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112737143958221037/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112737143958221037' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112737143958221037'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112737143958221037'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/svarupa-sambodhana-vision-of-self.html' title='SVARUPA SAMBODHANA: VISION OF THE SELF '/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112736936539366760</id><published>2005-09-21T23:09:00.000-07:00</published><updated>2005-09-21T23:09:25.453-07:00</updated><title type='text'>ENCYCLOPEDIA OF JAIN RELIGION in 11 Volumes (English)</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;ENCYCLOPEDIA OF JAIN RELIGION in 11 Volumes (English)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Ed. by Chanchreek and Jain&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;2005&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 mm x 140 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 4500 pp approx. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 7000 for the set&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Jainism is an ancient religion. It is the oldest living religion in the world. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Jainism did not spread widely beyond &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt; like Buddhism, but the 20th century saw Jain diaspora settle all over the globe and today Jainism is a truly global religion with its followers and temples present in &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;  font-family:Georgia'&gt;Asia&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;, &lt;/span&gt;&lt;/font&gt;&lt;font size=2  face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Africa&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;, &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Australia&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;, &lt;/span&gt;&lt;/font&gt;&lt;font  size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Europe&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt; and &lt;/span&gt;&lt;/font&gt;&lt;font  size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;North  America&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;.&amp;nbsp; &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;This set of 11 volumes is a highly systematic study of Jainism. &amp;nbsp;The encyclopedia has been designed to thoroughly cover all aspects related to Jainism. Jain epistemology, ontology, history, social anthropology, doctrine, dogmas, philosophy, orthodoxy, art and architecture, contribution to Indian culture and traditions, are all covered in this book. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;This work is a contemporary masterpiece. &amp;nbsp;Each topic is comprehensively dealt with and presented in a lucid manner. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Volume 1 deals with the antiquity and historicity of Jainism. It traces the pre-Aryan Sramana history up to the modern day Jainism.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Volume 2 is a critical and descriptive anthology of the Jain scriptures.&amp;nbsp; &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Volume 3 studies the Jain way of worship and examines Jain rituals and fasts and explores the relationship between the aradhya (the Pancaparameshthi) and the aradhaka(devotee).&amp;nbsp; &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Volumes 4 &amp;amp; 5 are a discursive study of the Jain doctrine&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Volume 6 is a sociological and historical study of Jainism, continued Jain presence in &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span   style='font-size:10.0pt;font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;, the land of its origin and the development of Jain thought&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Volume 7 is a fascinating subaltern history of Jainism in the post-Mahavira era.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Volumes 8 &amp;amp; 9 focus on Jain art and architecture&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Volume 10 includes scholarly articles on Jainism by those outside the tradition, mainly by occidental scholars like Walther Schubring, Buhler, Jacobi, Weber, etc. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;Volume 11 is the biography of the 24 Jain Tirthankaras.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;All in all, this is a tremendous work on Jainism, highly readable and very elegantly produced. A must-have for all those who wish to study Jainism. The language and style of the book is easy enough for the average individual reader to grasp easily. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;This set should be a part of all libraries that carry books on religion and philosophy, including pathashalas and temple libraries. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; font-family:Georgia'&gt;|| parasparopagraho jīvānām ||&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt; 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Written in a way to be useful to the&lt;br /&gt;student as well as the scholar, this work is based on the Tipitaka, the&lt;br /&gt;Dhammapada, Visuddhimagga, the Jatakas, Milindapañha Pali and the&lt;br /&gt;Nidanakatha. Sanskrit works like the Mahavastu Avadana and the works of&lt;br /&gt;Ashvaghosa such as Buddhacarita, Saundarananda, Vajrasuci, Sutralankara have&lt;br /&gt;also been sourced. The editor has also chosen words from the Avadana&lt;br /&gt;literature and the Mahayana Sutras. Nyaya classics like Nagarjuna's&lt;br /&gt;Madhyamika Karika also serve are source books of Buddhist terms for the&lt;br /&gt;glossary. &lt;/p&gt;&lt;p class="mobile-post"&gt;The book is arranged in 5 sections:&lt;br /&gt;Introduction&lt;br /&gt;Glossary&lt;br /&gt;Appendices&lt;br /&gt;Bibliography&lt;br /&gt;Index&lt;/p&gt;&lt;p class="mobile-post"&gt;Extensive references provided at the end of each definition will benefit&lt;br /&gt;advanced readers and serve as guidelines for further reading. &lt;/p&gt;&lt;p class="mobile-post"&gt;The USP of this glossary is that it provides carefully constructed&lt;br /&gt;definitions that lead to a further and deeper comprehension of the teachings&lt;br /&gt;attributed to the Buddha. The Pali and Sanskrit terms are arranged in an&lt;br /&gt;easily accessible format. Each term has been described lucidly. The&lt;br /&gt;descriptions also convey a sense of the historical and contextual place of&lt;br /&gt;that term in Buddhist epistemology. &lt;/p&gt;&lt;p class="mobile-post"&gt;Hence, this glossary succeeds in conveying an insight into the development&lt;br /&gt;of Buddhist thought, as recorded in the Pali and Sanskrit traditions, and a&lt;br /&gt;deeper understanding of Buddhism.&lt;/p&gt;&lt;p class="mobile-post"&gt;|| parasparopagraho jivanam ||&lt;/p&gt;&lt;p class="mobile-post"&gt;Manish &lt;/p&gt;&lt;p class="mobile-post"&gt;To order books please write to manish.modi@mtnl.net.in&lt;/p&gt;&lt;p class="mobile-post"&gt;For regular updates on Jain literature, Indological publications and books&lt;br /&gt;on Ancient Indian Wisdom, please subscribe to&lt;br /&gt;JainandIndology@yahoogroups.com&lt;/p&gt;&lt;p class="mobile-post"&gt;For regular updates on Hindi and Urdu publications, please subscribe to&lt;br /&gt;Hindibooks@yahoogroups.com &lt;/p&gt;&lt;p class="mobile-post"&gt;HINDI GRANTH KARYALAY&lt;br /&gt;Booksellers and Publishers Since 1912&lt;br /&gt;9 Hirabaug&lt;br /&gt;C P Tank&lt;br /&gt;Mumbai 400004&lt;br /&gt;INDIA&lt;br /&gt;Phone: + 91 (022) 23826739, 20622600&lt;br /&gt;Email: manish.modi@mtnl.net.in&lt;br /&gt;Web: http://www.hindibooks.8m.com&lt;br /&gt;Blog: http://hindigranthkaryalay.blogspot.com&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112710947869373090?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112710947869373090/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112710947869373090' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112710947869373090'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112710947869373090'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/buddhanusmrti-glossary-of-buddhist.html' title='BUDDHANUSMRTI : A Glossary of Buddhist Terms'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112708574903403304</id><published>2005-09-18T16:22:00.001-07:00</published><updated>2005-09-18T16:22:29.040-07:00</updated><title type='text'>NIYAMASARA: SALVATION THROUGH SELF-DISCIPLINE </title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal style='margin-bottom:12.0pt'&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New";color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Jaya Jinendra&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;NIYAMASARA: SALVATION THROUGH SELF-DISCIPLINE (Prakrit - English)&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Original Text in Prakrit &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;By Acarya Kundakunda&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Translation and Introduction in English by J P Jain Sadhak&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;2005&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 225 x 140 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 221 pp&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;81 7027 242 4&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 300&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Kundakunda's works enjoy the status of Agamas in the Digambara community. In the Jain mangalacarana, his name is recited directly after Tirthankara Mahavira's and Ganadhara Gautama's names. His Nataka-trayi enjoys the same importance and reverence amongst Jains as the prasthana-trayi among the Hindus. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Niyamasara is a unique spiritual treatise described by its commentators as the Bhagavat Shastra. It expounds the path of liberation. Kundakunda was the supreme spiritualist who composed 84 pahudas, or short philosophical compositions dealing with a specific subject, for his own contemplation. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Niyamasara deals with the three ethico-spiritual standpoints of understanding Ultimate Reality the Nishcaya naya, the Vyavahara naya and the Shuddha Naya. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Niyamasara effectively removes doubts related to Parayayarthika naya and Dravyarthika nayas and elaborates on Vyavahara caritra. He stresses that Vyavahara caritra is based on samyama (self-restraint) and hence rooted in appropriate psychic disposition. He places great stress on cleansing the soul of vibhavas, internal impurities, through self-discipline. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;A unique feature of the Niyamasara is that Kundakunda characterises both Nichcaya caritra and Vyavahara caritra as tapa, or practice of austerity from their respective nayas. This characterization is based on psychological and pragmatic considerations and if put in practice properly it would lead to internal and external purity and annihilation of the four passions. Kundakunda concludes that Vyavahara caritra and Nishcaya caritra together constitute Samyak caritra. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Another unique feature of this marvelous work is its riveting description of parama samadhi, not found elsewhere in Jain literature. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;A great book! &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The English translation is competent and precise; the introduction is highly informative. I would walk miles to get a copy! &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;|| parasparopagraho &lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;jivanam &lt;span class=htmltypewriter2&gt;&lt;font color=black face="Courier New"&gt;&lt;span style='color:black'&gt;||&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font color=black&gt;&lt;span style='color:black'&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Manish &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;To order books please write to &lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;/font&gt;&lt;span class=htmltypewriter2&gt;&lt;font  size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;  color:black'&gt;manish.modi@mtnl.net.in&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"; 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&lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/Hindibooks" target="_blank"&gt;http://groups.yahoo.com/group/Hindibooks&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/JainandIndology" target="_blank"&gt;http://groups.yahoo.com/group/JainandIndology&lt;/a&gt;&lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112708574903403304?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112708574903403304/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112708574903403304' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112708574903403304'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112708574903403304'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/niyamasara-salvation-through-self.html' title='NIYAMASARA: SALVATION THROUGH SELF-DISCIPLINE '/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112708572543002630</id><published>2005-09-18T16:22:00.000-07:00</published><updated>2005-09-18T16:22:05.446-07:00</updated><title type='text'>DHARMA DARSHAN KI RUPAREKHA (Hindi)</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;mokshamargasya netaram bhettaram karmabhubhrtam&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;jñataram vishvatattvanam vande tadgunalabdhaye &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Dear friends&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;DHARMA DARSHAN KI RUPAREKHA (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;An Outline of the Philosophy of Religion&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;By Prof. DR Jatav&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;2000&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 140 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 367 pp&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;81 86803 66 1&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 450&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;The Philosophy of Religion simultaneously epitomises and fails to epitomise religion because it is difficult to philosophise about something that relies heavily on faith. For, what is religion if not faith? &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;This work by Prof. Jatav explains incisively what he means by the word 'religion' and its philosophy. He presents a comparative study of philosophy, science and adumbrates views on the existence of God from religious, philosophical and scientific viewpoints. Jatav examines the various notions on the existence of God. He also puts forth an academic thesis on religions without God. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;He further studies the problem of the concomitance of God, religion and morality; examining various aspects of religion and philosophy. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Further in the book, Jatav undertakes a critical study of religious knowledge, the idea of the soul, the concept of liberation and the problem of evil as presented in various religions of the world. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;The author critically examines the notion of secularism and addresses the issues of conversion and proselytising. He concludes that all religions are not equal but emphasises the importance of religious harmony.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;His upasamhara is a fittingly thoughtful finale to a highly lucid work. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;A must read for all those who are interested in religion, philosophy and the humanities. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;|| parasparopagraho jivanam ||&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Manish &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt; 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 &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='text-autospace:none'&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112708572543002630?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112708572543002630/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112708572543002630' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112708572543002630'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112708572543002630'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/dharma-darshan-ki-ruparekha-hindi.html' title='DHARMA DARSHAN KI RUPAREKHA (Hindi)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112693821827866998</id><published>2005-09-16T23:23:00.000-07:00</published><updated>2005-09-16T23:23:38.286-07:00</updated><title type='text'>FUNDAMENTALS OF JAINISM (English)</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;span class=htmltypewriter2&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;color:black'&gt;FUNDAMENTALS OF JAINISM (English)&lt;/span&gt;&lt;/font&gt;&lt;/span&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"; color:black'&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;By J P Jain Sadhak&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;2005&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 225 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 348 pp&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;81 7027 243 2&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Hardcover&amp;nbsp;&amp;nbsp; &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;This is a brilliant work explaining the overall teleological &lt;/font&gt;&lt;/span&gt;hierarchy&lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt; of Jain doctrine and how it fits into the contemporary &lt;/font&gt;&lt;/span&gt;world&lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The author examines the basic principles and philosophy and Jainism, tracing its antiquity from literary and archeological sources. It discusses Jain ethics highlighting the role of samyak darshana, rational perception, samyak, rational knowledge and samyak caritra, rational conduct. It evaluates anekanta, which synthesizes divergent views, syadvada, a system of relative _expression, and emphasises the importance of non-violence in all acts of mind speech and body. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The book further examines the nature of the self (ego), the characteristics of the bahiratma, antaratma and paramatma and complex relationship between karma pudgala, insentient matter, and self. The work concludes that the Jain concept of absolute undifferentiated consciousness that transcends the &amp;quot;cloud &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;of unknowing&amp;quot; is more realistic than the divergent viewpoints of Vedanta and Buddhism.&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;I recommend this work highly as a comprehensive textbook of Jainism. &amp;nbsp;A must read for both scholars and students. &lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;The Contents read as under:&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Preface&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;1.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The Antiquity of Jainism&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;2.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Conception of the Self&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;3.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Instincts, Emmotions and Passions&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;4.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Samyak Darshana : Enlightened World View&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;5.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Anekanta&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;6.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Ahimsa&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;7.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Aparigraha&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;8.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Moral and Spiritual Discipline&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;9.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Compassionate Living&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;10.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The Doctrine of Karma&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;11.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Liberation and Divinity&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;12.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Conclusion&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Select Bibliography&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Author Index&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Title Index&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Word Index&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Subject Index&lt;/font&gt;&lt;/span&gt;&lt;br&gt; &lt;br&gt; &lt;span class=htmltypewriter2&gt;&lt;font face="Courier New"&gt;Manish&lt;/font&gt;&lt;/span&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112693821827866998?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112693821827866998/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112693821827866998' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112693821827866998'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112693821827866998'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/fundamentals-of-jainism-english.html' title='FUNDAMENTALS OF JAINISM (English)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112658492499266791</id><published>2005-09-12T21:15:00.000-07:00</published><updated>2005-09-12T21:15:25.010-07:00</updated><title type='text'>JAIN PHILOSOPHY in 2 vols. (English)</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;mokshamargasya netaram bhettaram karmabhubhrtam&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;jñataram vishvatattvanam vande tadgunalabdhaye &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Dear friends&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;JAIN PHILOSOPHY in 2 vols. (English)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;By Chanchreek &amp;amp; Jain&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;2004&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 140 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 584 pp&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;'Jain Philosophy' takes a fresh look at the age old philosophy of the Jain Religion. It examines the ethico-philosophical underpinnings of Jainism. It starts with a comparative study of the concept of Godhood in Jainism and in other religions. It also examines the various theories of genesis put forth by different religious traditions. The book takes into account the writings of various scholar on the same subject. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;The chapter scheme is as follows:&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Volume One&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;----------&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Preface&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Concept of God and the Creation of the Universe&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Doctrine of Worship&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Jain Theory of the Soul&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Spiritual Development of the Soul&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Doctrine of Karma &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Doctrine of Leshyas&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Eleven Pratimas&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Nine Padarthas or Fundamental Truths&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Pudgala or Matter&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Bibliography&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Index&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Volume Two&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;----------&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Preface&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Philosophy of Jainism and Buddhism&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Kaivalya and Mahavira's First Sermons&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Doctrine of Anekantavada&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Panca Mahavratas &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Jain Shramana Culture&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Jainism and Yoga Philosophy&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Ratnatraya&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Conception of Idealism and Reality&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Penance and Santhara&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Liberation in Jainism and Buddhism&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Bibliography&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Index&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;This work has nothing unique to offer to the advanced scholar of Jainism. However, it is the perfect book for the university student of Jainism. It is systematically written, informative and easy to read. Each topic is covered in sufficient depth and leads to the following topic. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;I recommend it highly to all students of Jainism. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;|| parasparopagraho jivanam ||&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Manish &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Web: &lt;a href="http://www.hindibooks.8m.com/"&gt;http://www.hindibooks.8m.com&lt;/a&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Blog: &lt;a href="http://hindigranthkaryalay.blogspot.com/"&gt;http://hindigranthkaryalay.blogspot.com&lt;/a&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 color=navy face=Arial&gt;&lt;span style='font-size: 10.0pt;font-family:Arial;color:navy'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112658492499266791?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112658492499266791/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112658492499266791' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112658492499266791'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112658492499266791'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/jain-philosophy-in-2-vols-english.html' title='JAIN PHILOSOPHY in 2 vols. (English)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112654967884096519</id><published>2005-09-12T11:27:00.000-07:00</published><updated>2005-09-12T11:27:58.850-07:00</updated><title type='text'>AHIMSA: THE SCIENCE OF PEACE (English)</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;tirthakarebhyostu syadvadibhyo namonamah&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;rsabhadi mahavirantebhyo svatmopalabdhye&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;AHIMSA: THE SCIENCE OF PEACE (English)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;By Surendra Bothara&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;2004&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 140 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 192 pp&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 100&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Dr. John Cort is Associate Professor of Religion at &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Denison   University&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span  style='font-size:10.0pt;font-family:"Courier New"'&gt;, &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Ohio&lt;/span&gt;&lt;/font&gt;&lt;font  size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;,  &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;   font-family:"Courier New"'&gt;USA&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;. He has reviewed this book in Jain Spirit, Dec- Feb 2005 issue. This is his&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;review:&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;quot;Ahimsa is the foundation of Jain ethics. This is an obvious, uncontroversial statement, with which all Jains would agree. But what do we mean by ahimsa? How do we put it into practice as the basis for living in the contemporary world in a morally responsible manner? Here we will find a range of expressions and opinions.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Surendra Bothara's book will be essential reading for all Jains seeking ways to make ahimsa relevant to their lives, whether in traditional Jain communities of &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span   style='font-size:10.0pt;font-family:"Courier New"'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt; or in the new global community of Jains living throughout the world. Ahimsa has traditionally been expressed through rituals. There are the regular formal rituals such as pratikraman, specific fasts and expressing Michchami Dukadam to others at the time of Paryushan. There are also the pervasive but less formal expressions of ahimsa in what Jains eat, how they treat animals and in what occupations they follow.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Many contemporary Jains find these traditional ritualized expressions ofahimsa to be insufficient. Ritual can be an empowering means of structuring our lives around core values, but it can also degenerate into mere repetition of words and acts in a way that loses all meaning for the participants. For some people the regular performance of pratikraman and the careful attention to diet are profoundly meaningful. For others, these same actions are empty of meaning.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;This is the problem Surendra Bothara creatively addresses in his book Ahimsa: The Science of Peace. He has very little patience with people who define ahimsa only in terms of rituals and social forms inherited from the past. He writes, &amp;#8220;So much has been said, by so many, since so long ago, about ahimsa in Jain literature and preaching that it has almost become a synonym of Jainism. The excessive emphasis on mere rituals has done more harm than good to the concept.&amp;#8221; He calls on everyone to dig deeply into the existential meaning of ahimsa so that it can transform our lives both as individuals and as communities.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Bothara is deeply learned in the Jain scriptures. For many years he has been engaged in translating essential Shvetambara scriptures such as the KalpaSutra, the Dashavaikalika Sutra and the Acaranga Sutra into English. He shows a familiarity with Digambara scriptures as well. But he realises that simply to echo these ancient texts in a discussion of ahimsa is no longer sufficient. Modern Jains need discussions of ahimsa that are neither 'blindly traditional' nor 'too scholastic in style'. In response to this need, Bothara in this book presents ahimsa in modern terms, He discusses ahimsa in the framework of contemporary science, especially ecology, showing how the interdependence of all life is not just a Jain philosophical dogma, it is also a universal scientific fact.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Bothara is also widely read in many scientific fields. He has done his homework in both Jainism and science. He shows how many (but by no means all) of the ancient teachings of Jainism are consonant with the findings of modern science. Juxtaposing Jain teachings and scientific data is not easy. It requires hard work and intellectual and moral honesty to acknowledge when the two diverge in their conclusions. Bothara is equal to this challenge and as a result he has presented ahimsa within a scientific framework in a careful and compelling manner. He makes ahimsa understandable to a wide audience of traditional Indian Jains, modern global Jains and non-Jains.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;In the seventeen years since the first edition of this book was published, the need for ahimsa has become more acute. The end of the Cold War has not seen any lessening of death and destruction, as the number of wars continues unabated. Today we hear about the wars and violence in &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Iraq&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;, &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;   font-family:"Courier New"'&gt;Afghanistan&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;, &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Sudan&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;, &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;   font-family:"Courier New"'&gt;Palestine&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt; and &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;   font-family:"Courier New"'&gt;Columbia&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;; tomorrow a new roster of countries will fill the list. Nor has the so-called progress of civilisation improved the condition of the environment. Global warming and environmental degradation have only increased in the past two decades. The need for the practical application of ahimsa, directed toward both our fellow human beings and all those other living beings with whom we share the biosphere, is greater than ever.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;In response to this need, Bothara has added a new chapter to his book. In it he addresses the two specific problems of terrorism and deteriorating environment, and &amp;#8220;provides pointers to inspire readers to formulate practical solutions suitable to their individual surroundings.&amp;#8221; He does not provide a simple formula for applying ahimsa to these problems, for that would run counter to his stated intention. Looking to others for answers that we can then follow blindly is part of the problem. Each person needs to apply ahimsa to her or his own life.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;At the same time Bothara realises that it is not enough to think and talk about ahimsa. Only if it is put into practice will it make a difference. Therefore he has also added as a valuable appendix the &amp;quot;Experiments with Jainism&amp;quot; developed by Atul Shah and the British Young Jains. These experiments are aimed at allowing everyone to incorporate ahimsa into their everyday lives, to change how they act, speak and even think. One of the great strengths of the experiments is that they are done in groups. It is important for every person to practise ahimsa individually in his or her own life. But practising ahimsa with others both strengthens the experience of each and every person, and provides a multiplying effect whereby ahimsa can have a much greater effect on society at large.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;I strongly recommend this book to everyone who feels the need to incorporate ahimsa into her or his life. It will be especially useful for those younger&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Jains who feel that the traditional forms of Jainism, couched in the language and rituals of the past, do not adequately speak to their modern, global lives. The book's inexpensive cost will make it an easily available tool for pathshalas and discussion groups.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Among the problem that Bothara analyses as leading to violence and environmental degradation is the unbridled consumerism of modern society. One way to address that problem would be to give copies of this book as presents to friends and relatives, rather than give them expensive gadgets that in the end no one really wants or needs.&amp;quot;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;This book is available at our bookstore. 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 &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Web: &amp;lt;http://www.hindibooks.8m.com&amp;gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Blog: &amp;lt;http://hindigranthkaryalay.blogspot.com&amp;gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Yahoogroup: &amp;lt;http://groups.yahoo.com/group/Hindibooks&amp;gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Yahoogroup: &amp;lt;http://groups.yahoo.com/group/JainandIndology&amp;gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112654967884096519?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112654967884096519/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112654967884096519' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112654967884096519'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112654967884096519'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/ahimsa-science-of-peace-english.html' title='AHIMSA: THE SCIENCE OF PEACE (English)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112654701926494430</id><published>2005-09-12T10:43:00.000-07:00</published><updated>2005-09-12T10:43:39.276-07:00</updated><title type='text'>AHIMSA: THE ULTIMATE WINNER (English)</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;moksamārgasya netāram bhettāram karmabhūbhṛtām&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;jñātāram viśvatattvānām vande tadgunalabdhaye &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;AHIMSA: THE ULTIMATE WINNER (English)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;By Dr. NP Jain&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;2004&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 140 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 270 pp&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Ahimsa is a morality that replaces greed with contentment, hatred with tolerance and killing with reverence for all life. It is this aspect of Ahimsa, with its attendant strengths such as a progressive, pro-life, tolerant, pro-environment attitude and way of life that is emphasised in this very well written book on Ahimsa and Jainism. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;The central theme of all the chapters is the need to create an awareness of and confidence in the practise of Ahimsa at individual and collective level as a potent harbinger of a brighter, more tolerant, more peaceful world. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;The language is simple and the thoughts are crystal clear. It is apleasure to read this book.&amp;nbsp; &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;The author has been the Ambassador of India at the UN, EU, &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:   10.0pt;font-family:"Courier New"'&gt;Belgium&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;, &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Mexico&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt; and &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;   font-family:"Courier New"'&gt;Nepal&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;. He has retired after a distinguished career as a diplomat. He was a honoured by a PhD by the &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Academy&lt;/span&gt;&lt;/font&gt;&lt;font  size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;  of &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;   font-family:"Courier New"'&gt;International Affairs&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt; in 1984 and accorded the title of Professor by &lt;/span&gt;&lt;/font&gt;&lt;font size=2   face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Frei   University&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span  style='font-size:10.0pt;font-family:"Courier New"'&gt;, &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt;Belgium&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"'&gt; in 1988.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;|| parasparopagraho jīvānām ||&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Manish &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;For regular updates on Jain literature, Indological publications and books on Ancient Indian Wisdom, please subscribe to JainandIndology@yahoogroups.com&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;For regular updates on Hindi and Urdu publications, please subscribe to Hindibooks@yahoogroups.com &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face="Courier New"&gt;&lt;span style='font-size:10.0pt; font-family:"Courier New"'&gt;Email: manish.modi@mtnl.net.in&lt;/span&gt;&lt;/font&gt;&lt;/p&gt; 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 &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112654701926494430?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112654701926494430/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112654701926494430' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112654701926494430'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112654701926494430'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/ahimsa-ultimate-winner-english.html' title='AHIMSA: THE ULTIMATE WINNER (English)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112646853276382262</id><published>2005-09-11T12:55:00.000-07:00</published><updated>2005-09-11T12:55:32.783-07:00</updated><title type='text'>Jaina Sasana</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;moksamārgasya netāram bhettāram karmabhūbhṛtām&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;jñātāram viśvatattvānām vande tadgunalabdhaye &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;JAIN ŚĀSAN (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;By Sumeruchandra Divakar&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;Foreword by Sir M B Niyogi&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;Prācya Śramana Bhāratī&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;5th revised edition&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 2005&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;651 pp + 14 art plates&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 300&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;Sumeruchandra Divakar was among the topmost lay scholars of Jainism in the 20th century. He wrote with equal command in both Hindi and English. Known for his &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;deep unchakeable faith in Ācārya Śāntisāgara, he wrote an eloquent biography of his guru entitled &amp;quot;Cāritra Cakravartī&amp;quot;. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;He has written several books on Jain philosophy, religion, epistemology, ontology and on related subjects such as Sallekhanā. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; font-family:Arial'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=2 face=Arial&gt;&lt;span style='font-size:10.0pt; 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 &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;moksamargasya netaram bhettaram karmabhubhrtam&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;jram visvatattvanam vande tadgunalabdhaye &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Winner of the Acarya Hemacandra award! &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;THE STORY OF PAESI (Prakrit/English)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;SOUL AND BODY IN ANCIENT &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;INDIA&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;A Dialogue on Materialism in Ancient &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;   font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;By Prof. Willem Boll&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Arial Unicode MS"&gt;&lt;span style='font-size:10.0pt;font-family:"Arial Unicode MS"'&gt;饼&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;BR&amp;gt; Pandit Nathuram Premi Research Series Volume 2&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Published by Hindi Granth Karyalay, Mumbai&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;2005 245 x 160 mm 450 pp&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;81 88769 03 7 Hardcover Rs. 795&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;The Story of Paesi or Paesi Kahanayam is a lively dialogue between the monk Keshi and prince Paesi based on the Raiapasenia Agama. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Interestingly, the Paesi Kahanayam is the only larger legend common to both Jain and Buddhist canonical literature. It is also found in the Dighanikaya. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;The monk Keshi and the prince Paesi (Sanskrit/Pradeshi) discuss the corporeality of the soul, whether it dies with the body or is distinct from the body. The prince is a materialist and argues in favour of the corporeality of the soul but the monk convinces him that the soul and body are distinct and while the body is corporeal, the soul is eternal. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;This dialogue is set in the 6th century BCE, the age of reflection on and discussion of the soul. While the present literary form dates some centuries later, the discussion is still as relevant today, after two millennia. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;This edition contains the Prakrit text in Devanagari and Roman transliteration, accompanied by an incisive English translation, exhaustive notes and a glossary. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;(The arguments in this discussion reflect many ancient Indian realia birth rituals, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, the 72 professions, similes, etc.) which have been commented upon in the notes. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;The editor of this work, Professor Willem Bollis a highly regarded scholar of Prakrit and Jain studies, having taught Indology at &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span   style='font-size:10.0pt;font-family:Georgia'&gt;Heidelberg&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt; and &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Bamberg&lt;/span&gt;&lt;/font&gt;&lt;font  size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt; &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Universities&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt; in &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Germany&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;His earlier scholarly contributions to the field of Jain studies include:&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Studein zum Suyagada in 2 volumes (German)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Studies in the Sutrakrtanga Agama&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Brhatkalpa Bhasya? in 3 volumes (English)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;A Study of the Brhatkalpa Bhasya&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Edited English translations of Walther Schubring's. The Doctrine of the Jainas and Mahavira's Words along with Dr. Jayandra Soni&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Professor Bollis the recipient of the Acarya Hemacandra award for this work, The Story of Paesi. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;The Story of Paesi sets the standards of scholarly translations of Jain sacred literature. It is a modern masterpiece and shall prove a fascinating read for those who are students of Indology, Religion, Psychology, Philosophy, Anthropology and Indo-European Studies. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;The book is very attractively published. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;|| parasparopagraho jivanam ||&lt;/span&gt;&lt;/font&gt;&lt;/p&gt; 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 &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465810-112590027095218646?l=samantabhadra.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://samantabhadra.blogspot.com/feeds/112590027095218646/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465810&amp;postID=112590027095218646' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112590027095218646'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465810/posts/default/112590027095218646'/><link rel='alternate' type='text/html' href='http://samantabhadra.blogspot.com/2005/09/story-of-paesi-prakritenglish.html' title='THE STORY OF PAESI (Prakrit/English)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465810.post-112589679957346791</id><published>2005-09-04T22:06:00.000-07:00</published><updated>2005-09-04T22:06:39.600-07:00</updated><title type='text'>Entry Level Books for Learning Hindi</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;tirthakarebhyostu syadvadibhyo namonamah&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;rsabhadi mahavirantebhyo svatmopalabdhye&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Dear friends, &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Here are a few really useful books for learning Hindi. They are used by most schools in Mumbai and &lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span  style='font-family:Georgia'&gt;Western India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt; and I find them to be rather good. All of them are available at our bookstore and by email order. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;SACHITRA KA KHA GA AUR SAMANYA GYAN (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Prarambhik Kshamtaaon par Aadharit Sampurna Pustak&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;(A complete book based on beginner's level)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2005 280 x 220 mm 64 pp in full colour &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover Rs. 35&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;SACHITRA BHASHA PRAVESHIKA Part 1 (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Hindi Bhasha Siikhne kii Prarambhik Pustak&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;(A beginner's level book of Hindi Language)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2005 280 x 220 mm 48 pp in full colour&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover Rs. 30&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;SACHITRA BHASHA PRAVESHIKA Part 2 (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Hindi Bhasha Siikhne kii Prarambhik Pustak&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;(A beginner's level book of Hindi Language)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2005 280 x 220 mm 40 pp in full colour&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover Rs. 25&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;SACHITRA BHASHA PARICHAY Part 1 (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Akshar Gyan karane vali Pustak&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;(A beginner's level book of the Hindi Alphabet)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt; 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